Romans
Audience
Paul addresses the saints at Rome (Romans 1:7). Read this outline alongside his discussion of baptism into Christ and newness of life (Romans 6:3–4).
Key References
Explore the Structure
Explore the structure of each book.
| Section | Focus | Connection to the whole |
|---|---|---|
| Opening and theme Romans 1:1–17 Interpretation | The gospel and faith | Paul introduces his calling and his desire to visit Rome, then announces the gospel as the power of God unto salvation to everyone who believes. |
| The need for righteousness Romans 1:18–3:20 Interpretation | Sin and accountability | Paul describes human sin and God’s judgment, bringing Jews and Gentiles under the charge of sin and establishing humanity’s need. |
| God’s provision in Christ Romans 3:21–5:21 Interpretation | Faith, grace, and reconciliation | Paul explains righteousness through faith in Jesus Christ, uses Abraham as an example, and contrasts Adam’s offense with Christ’s obedience. |
| Newness of life Romans 6:1–8:39 Interpretation | Baptism, service, and life in the Spirit | Paul rejects continuing in sin, recalls baptism into Christ’s death, discusses sin and the law, and describes walking after the Spirit and the hope of glory. |
| Israel and the Gentiles Romans 9:1–11:36 Interpretation | Promise, faith, and mercy | Paul considers Israel’s place in God’s purpose, the response of faith, and mercy toward Jews and Gentiles. He warns Gentile believers against boasting and urges them to continue in God’s goodness. |
| Living out God’s mercies Romans 12:1–15:13 Interpretation | Service, love, and mutual care | Paul moves to offering oneself to God, serving others, loving one’s neighbour, and receiving one another while seeking peace and edification. |
| Ministry and closing Romans 15:14–16:27 Interpretation | Plans, greetings, and final exhortation | Paul explains his ministry and travel plans, commends and greets fellow workers, warns against divisions, and closes with praise to God. |
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.