FocusAuthority and mercy
Matthew 9:8
KJVBut when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
The paralytic's healing and Matthew's calling connect Jesus' authority to forgive with His mission toward sinners.
- 9:1 And he entered into a ship, and passed over, and came into his own city.
- 9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
- 9:3 And, behold, certain of the scribes said within themselves, This man blasphemeth.
- 9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
- 9:5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
- 9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
- 9:7 And he arose, and departed to his house.
- 9:8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
- 9:9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
- 9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
- 9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
- 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
- 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Who
- Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 9:1–9:38): Jesus ministers among a paralytic and scribes, Matthew and other table guests, John's disciples, a ruler and his daughter, a woman seeking healing, blind men, and the crowds. stated in the text
- Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
- What is the topic of this reading unit? Forgiveness and calling. Read Matthew 9:1 through Matthew 9:13 as a connected unit. interpretation
- How does it contribute to the book? The paralytic's healing and Matthew's calling connect Jesus' authority to forgive with His mission toward sinners. interpretation
When
- When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
- What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
- Where does the context start? This passage sits in Forgiveness and calling (Matthew 9:1 to Matthew 9:13). Start reading at Matthew 9:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
- How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 9:1, Matthew 9:13, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Other accounts of this event
The paralytic is forgiven and healed
Parallel accounts
Related passages
- when Matt 12:23 Matt 15:31 Mark 7:37 Luke 7:16
- and Matt 15:31 Luke 17:15 Luke 23:47 Acts 4:21 Gal 1:24
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 9
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
A question about fasting
Matthew 9:14–17FocusThe bridegroom's presence
Restoration through Jesus
Matthew 9:18–34FocusLife, sight, and speech
The harvest and labourers
Matthew 9:35–38FocusCompassion and mission
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The promised Messiah introduced
Matthew 1:1–4:16FocusOrigins and preparation
The kingdom proclaimed
Matthew 4:17–7:29FocusMinistry and the mountain discourse
FocusWorks of mercy and sent disciples
Responses to the kingdom
Matthew 11:1–13:58FocusOpposition, revelation, and parables
Following the Messiah
Matthew 14:1–18:35FocusIdentity, suffering, and community
Jerusalem and accountability
Matthew 19:1–25:46FocusConflict, judgment, and watchfulness
Death, resurrection, and commission
Matthew 26:1–28:20FocusThe crucified and risen Lord
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.