Forgiveness and calling
Matthew 9:1–13FocusAuthority and mercy
Connection to the wholeThe paralytic's healing and Matthew's calling connect Jesus' authority to forgive with His mission toward sinners.
interpretation Matthew 9:18
KJVWhile he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Read it in context
Restoration through Jesus
Start reading at Matthew 9:18 (Matthew 9:18 to Matthew 9:34).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
A series of healings gathers varied needs and responses, while opposition appears alongside the crowds' amazement.
- 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
- 9:19 And Jesus arose, and followed him, and so did his disciples.
- 9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
- 9:21 For she said within herself, If I may but touch his garment, I shall be whole.
- 9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
- 9:23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
- 9:24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
- 9:25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.
- 9:26 And the fame hereof went abroad into all that land.
- 9:27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
- 9:28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
- 9:29 Then touched he their eyes, saying, According to your faith be it unto you.
- 9:30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
- 9:31 But they, when they were departed, spread abroad his fame in all that country.
- 9:32 As they went out, behold, they brought to him a dumb man possessed with a devil.
- 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
- 9:34 But the Pharisees said, He casteth out devils through the prince of the devils.
Who
- Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 9:1–9:38): Jesus ministers among a paralytic and scribes, Matthew and other table guests, John's disciples, a ruler and his daughter, a woman seeking healing, blind men, and the crowds. stated in the text
- Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
- What is the topic of this reading unit? Restoration through Jesus. Read Matthew 9:18 through Matthew 9:34 as a connected unit. interpretation
- How does it contribute to the book? A series of healings gathers varied needs and responses, while opposition appears alongside the crowds' amazement. interpretation
When
- When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
- What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
- Where does the context start? This passage sits in Restoration through Jesus (Matthew 9:18 to Matthew 9:34). Start reading at Matthew 9:18. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
- How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 9:18, Matthew 9:34, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Matthew (Levi), the apostle
From early tradition
What Scripture saysThe book does not name its author.
Early traditionEarly church testimony names Matthew the apostle, notably Papias in the early second century and Irenaeus later.
What is debatedThe name is not in the text. The titles were attached early but are not part of the original writing.
Other accounts of this event
Jairus's daughter and the woman with the issue of blood
Parallel accounts
The accounts differ in their narrative compression and the reported stage of the daughter's illness.
Related passages
- ruler Luke 13:14 Luke 18:18 Acts 13:15
- worshipped Matt 8:2 Matt 14:33 Matt 15:25 Matt 17:14 Matt 20:20 Matt 28:17 Luke 17:15-16 Acts 10:25-26
- My daughter Matt 9:24 Luke 7:2 Luke 8:42,49 John 4:47-49
- come Matt 8:8-9 2 Kgs 5:11 John 11:21-22,25,32
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 9
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
A question about fasting
Matthew 9:14–17FocusThe bridegroom's presence
Connection to the wholeJesus explains why His disciples' conduct differs, using images that prepare hearers to understand the character of His ministry.
interpretation FocusLife, sight, and speech
Connection to the wholeA series of healings gathers varied needs and responses, while opposition appears alongside the crowds' amazement.
interpretation The harvest and labourers
Matthew 9:35–38FocusCompassion and mission
Connection to the wholeJesus' compassion for the scattered multitudes leads directly into the sending of the twelve in chapter 10.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The promised Messiah introduced
Matthew 1:1–4:16FocusOrigins and preparation
Connection to the wholeThe genealogy, birth, baptism, and temptation establish Jesus' identity and mission before His public preaching expands.
interpretation The kingdom proclaimed
Matthew 4:17–7:29FocusMinistry and the mountain discourse
Connection to the wholeJesus announces the kingdom, calls disciples, and teaches the righteousness and obedience that characterize His hearers' response.
interpretation FocusWorks of mercy and sent disciples
Connection to the wholeHealings and other mighty works display Jesus' authority; He then commissions disciples and prepares them for opposition.
interpretation Responses to the kingdom
Matthew 11:1–13:58FocusOpposition, revelation, and parables
Connection to the wholeContrasting responses to Jesus lead into parables that explain hearing, growth, judgment, and the kingdom's value.
interpretation Following the Messiah
Matthew 14:1–18:35FocusIdentity, suffering, and community
Connection to the wholeJesus teaches disciples about His coming suffering and about humility, care for others, correction, and forgiveness.
interpretation Jerusalem and accountability
Matthew 19:1–25:46FocusConflict, judgment, and watchfulness
Connection to the wholeThe journey to Jerusalem and temple disputes lead into warnings about judgment and the need for faithful readiness.
interpretation Death, resurrection, and commission
Matthew 26:1–28:20FocusThe crucified and risen Lord
Connection to the wholeJesus' passion and resurrection bring the narrative to the commission to teach all nations and obey His commands.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.