FocusCostly faithfulness
Matthew 14:1
KJVAt that time Herod the tetrarch heard of the fame of Jesus,
Herod's actions recount the death of Jesus' forerunner and deepen the Gospel's picture of opposition to God's messengers.
- 14:1 At that time Herod the tetrarch heard of the fame of Jesus,
- 14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
- 14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
- 14:4 For John said unto him, It is not lawful for thee to have her.
- 14:5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
- 14:6 But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
- 14:7 Whereupon he promised with an oath to give her whatsoever she would ask.
- 14:8 And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
- 14:9 And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
- 14:10 And he sent, and beheaded John in the prison.
- 14:11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
- 14:12 And his disciples came, and took up the body, and buried it, and went and told Jesus.
Who
- Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 14:1–14:36): Herod and John's execution appear in the opening account; later Jesus ministers to crowds and teaches His disciples through the feeding and the crossing of the sea. stated in the text
- Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
- What is the topic of this reading unit? John is killed. Read Matthew 14:1 through Matthew 14:12 as a connected unit. interpretation
- How does it contribute to the book? Herod's actions recount the death of Jesus' forerunner and deepen the Gospel's picture of opposition to God's messengers. interpretation
When
- When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
- What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
- Where does the context start? This passage sits in John is killed (Matthew 14:1 to Matthew 14:12). Start reading at Matthew 14:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
- How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 14:1, Matthew 14:12, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Other accounts of this event
The death of John the Baptist
Parallel accounts
Related passages
- Herod Mark 8:15 Luke 9:7-9 Luke 13:31-32 Luke 23:8-12,15 Acts 4:27
- tetrarch Luke 3:1
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 14
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The multitude is fed
Matthew 14:13–21FocusCompassion and provision
Jesus comes across the sea
Matthew 14:22–36FocusFear, faith, and recognition
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The promised Messiah introduced
Matthew 1:1–4:16FocusOrigins and preparation
The kingdom proclaimed
Matthew 4:17–7:29FocusMinistry and the mountain discourse
Authority and mission
Matthew 8:1–10:42FocusWorks of mercy and sent disciples
Responses to the kingdom
Matthew 11:1–13:58FocusOpposition, revelation, and parables
FocusIdentity, suffering, and community
Jerusalem and accountability
Matthew 19:1–25:46FocusConflict, judgment, and watchfulness
Death, resurrection, and commission
Matthew 26:1–28:20FocusThe crucified and risen Lord
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.