FocusPreservation before further harm
Revelation 7:1
KJVAnd after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
The pause in the judgments introduces the sealing of God's servants and the numbered tribes before the vision turns to the great multitude.
- 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
- 7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
- 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
- 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
- 7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
- 7:6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
- 7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
- 7:8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
Who
- Who wrote the book? John is the named writer. Early Christian tradition identifies him as John the apostle, although that further identification has been debated. Biblical references: Revelation 1:1; Revelation 1:9; Revelation 22:8. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Revelation 6:1–11:19): John witnesses seals and trumpets and receives instructions within the vision. Heavenly beings, martyrs, Israel's tribes, a multitude, and earth's inhabitants appear in successive scenes. stated in the text
- Who was the book written to? Seven churches in the Roman province of Asia: Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. The message also calls on everyone with an ear to hear what the Spirit says to the churches. Biblical references: Revelation 1:4; Revelation 1:11; Revelation 2:7. stated in the text
What
- What is the topic of this reading unit? The servants sealed. Read Revelation 7:1 through Revelation 7:8 as a connected unit. interpretation
- How does it contribute to the book? The pause in the judgments introduces the sealing of God's servants and the numbered tribes before the vision turns to the great multitude. interpretation
When
- When are the events or message set? John describes receiving the revelation and being in the Spirit on the Lord's day. The book does not state a modern calendar date, and the order of visions should not automatically be equated with a settled event timetable. book background
Where
- What is the book’s geographic setting? John names Patmos and addresses seven churches in Asia. The visions portray earthly and heavenly scenes that must be distinguished from his stated location. book background
- Where does the context start? This passage sits in The servants sealed (Revelation 7:1 to Revelation 7:8). Start reading at Revelation 7:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus Christ, the slain Lamb, His testimony, judgment, and reign are central. Read symbols with their supplied explanations and retain the exhortations to hear, keep, repent, and overcome. See Revelation 1:1, Revelation 1:9, Revelation 5:6, Revelation 22:7. interpretation
- How should this book guide our response? Remain faithful in worship and conduct under pressure. Do not turn symbolic visions into confident identifications of modern people, nations, or dates without evidence and explicit labeling as interpretation. interpretation
Cited: Revelation 7:1, Revelation 7:8, Revelation 1:1, Revelation 1:9, Revelation 5:6, Revelation 22:7
Who wrote it, and how we know
Related passages
- after Rev 4:1-6
- four angels Rev 4:6 Rev 9:14 Ezek 7:2 Ezek 37:9 Zech 1:18-20 Zech 6:1 Matt 24:31 Mark 13:27
- holding Isa 27:8 Jer 49:36 Dan 7:2 Dan 8:8 Jonah 1:4 Matt 8:26-27 Matt 24:31
- the wind Rev 6:6 Rev 9:4 Isa 27:3
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Revelation 7
Revelation 1:1 Revelation 1:4 Revelation 1:9
The multitude before the throne
Revelation 7:9–17FocusSalvation, worship, and comfort
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Revelation
Revelation 1:1 Revelation 1:4 Revelation 1:9
The revelation introduced
Revelation 1:1–20FocusThe risen Christ and His churches
The messages to seven churches
Revelation 2:1–3:22FocusHearing, repentance, and overcoming
The throne and the Lamb
Revelation 4:1–5:14FocusHeavenly worship and the sealed book
FocusJudgment, witness, and the sealed servants
The trumpets and accompanying visions
Revelation 8:6–11:19FocusWarning, witness, and proclaimed reign
The conflict and contrasting allegiances
Revelation 12:1–14:20FocusThe dragon, beasts, and the Lamb's people
The last plagues poured out
Revelation 15:1–16:21FocusGod's righteous judgments
Babylon judged and heaven rejoicing
Revelation 17:1–19:21FocusThe fallen city and the victorious rider
Final rebellion and judgment
Revelation 20:1–15FocusThe thousand years and the throne
The new creation and final appeal
Revelation 21:1–22:21FocusGod with His people
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.