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Psalms 130:7

KJV

Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.

Read it in context Psalm 130 (A Song of Ascents)
Start reading at Psalms 130:1 (Psalms 130:1 to Psalms 130:8). The verse belongs to the entire Psalm 130, which is a complete literary unit and a Song of Ascents.
  1. 130:1 Out of the depths have I cried unto thee, O LORD.
  2. 130:2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
  3. 130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
  4. 130:4 But there is forgiveness with thee, that thou mayest be feared.
  5. 130:5 I wait for the LORD, my soul doth wait, and in his word do I hope.
  6. 130:6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
  7. 130:7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.
  8. 130:8 And he shall redeem Israel from all his iniquities.

Who

What

When

Where

How

Cited: Psalms 130:1, Psalms 130:3, Psalms 130:4, Psalms 130:5, Psalms 130:7, Psalms 130:8, Romans 5:20-21, Ephesians 1:7-8, 1 Timothy 2:5-6

Who wrote it, and how we know

David and others, including Asaph, the sons of Korah, Solomon, and Moses Named in Scripture
What Scripture saysThe superscriptions name their writers: David most often, and also Asaph, the sons of Korah, Solomon, and Moses. The New Testament quotes psalms as David's words. Psalm 3:1Psalm 90:1Acts 2:25Acts 4:25
Early traditionJewish and Christian tradition preserves the superscriptions as ancient.
What is debatedSome scholars regard certain superscriptions as later additions. The collection was assembled over centuries.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Psalms

Psalms is a collection of prayers and songs with multiple attributed writers and many unspecified occasions. Read each psalm as a poetic unit and distinguish a speaker's lament, petition, vow, and praise. The five-book arrangement does not make all psalms one continuous speech.

Psalms 1:1 Psalms 41:13 Psalms 150:6

FocusPrayer, the righteous, and the king

Connection to the wholeThe opening collection brings individual and communal prayer into the setting introduced by Psalms 1 and 2, ending with a doxology.
interpretation

FocusDistress, kingship, and praise

Connection to the wholeThe second collection continues varied prayers and songs and closes with royal prayer and a doxology; its individual psalms retain distinct voices and occasions.
interpretation

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation

FocusThe LORD's reign and Israel's history

Connection to the wholeThese psalms include reflection on human frailty, the LORD's kingship, worship, and Israel's history, and close with a doxology.
interpretation
Book V
Psalms 107:1–150:6 You are here · 130:7

FocusThanksgiving, pilgrimage, and concluding praise

Connection to the wholeThe final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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