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Matthew 7:5

KJV

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

Read it in context Discernment and dependence
Start reading at Matthew 7:1 (Matthew 7:1 to Matthew 7:12). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Jesus addresses hypocrisy in judgment, discernment, prayer, and treatment of others before the discourse's closing tests of response.

  1. 7:1 Judge not, that ye be not judged.
  2. 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
  3. 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
  4. 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
  5. 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
  6. 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
  7. 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
  8. 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
  9. 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
  10. 7:10 Or if he ask a fish, will he give him a serpent?
  11. 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
  12. 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Who

What

When

Where

How

Cited: Matthew 7:1, Matthew 7:12, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19

Who wrote it, and how we know

Matthew (Levi), the apostle From early tradition
What Scripture saysThe book does not name its author.
Early traditionEarly church testimony names Matthew the apostle, notably Papias in the early second century and Irenaeus later.
What is debatedThe name is not in the text. The titles were attached early but are not part of the original writing.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Matthew 7

This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings. This chapter concludes the Sermon on the Mount begun in Matthew 5.

Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20

Discernment and dependence
Matthew 7:1–12 You are here · 7:5

FocusJudgment, asking, and conduct

Connection to the wholeJesus addresses hypocrisy in judgment, discernment, prayer, and treatment of others before the discourse's closing tests of response.
interpretation
Contrasting ways and professions
Matthew 7:13–23

FocusFruit and genuine obedience

Connection to the wholeThe narrow way, false prophets, and empty profession warn that appearance and words alone do not establish obedience to God.
interpretation
Two foundations
Matthew 7:24–29

FocusHearing and doing

Connection to the wholeThe builders bring the discourse to its practical conclusion: the decisive difference is whether hearers do what Jesus says.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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