And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Read it in contextPossessions and following Jesus
Start reading at Matthew 19:16 (Matthew 19:16 to Matthew 19:30).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The rich man's response exposes the hold of possessions, leading to teaching on salvation, sacrifice, and the reversal developed in chapter 20.
19:16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
19:17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
19:18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19:19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
19:20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
19:21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
19:22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
19:23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
19:24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
19:25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
19:26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
19:27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
19:28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
19:29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
19:30But many that are first shall be last; and the last shall be first.
Study content, not yet reviewed.
Who
Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 19:1–19:30): Jesus responds to Pharisees about marriage, speaks to His disciples, receives children, and answers a wealthy young man; Peter then asks about the disciples' reward. stated in the text
Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
What is the topic of this reading unit? Possessions and following Jesus. Read Matthew 19:16 through Matthew 19:30 as a connected unit. interpretation
How does it contribute to the book? The rich man's response exposes the hold of possessions, leading to teaching on salvation, sacrifice, and the reversal developed in chapter 20. interpretation
When
When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
Where does the context start?
This passage sits in Possessions and following Jesus (Matthew 19:16 to Matthew 19:30).
Start reading at Matthew 19:16. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 19:16, Matthew 19:30, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Matthew (Levi), the apostleFrom early tradition
What Scripture saysThe book does not name its author.
Early traditionEarly church testimony names Matthew the apostle, notably Papias in the early second century and Irenaeus later.
What is debatedThe name is not in the text. The titles were attached early but are not part of the original writing.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 19
Prefilled outline, not yet reviewed.
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Connection to the wholeThe rich man's response exposes the hold of possessions, leading to teaching on salvation, sacrifice, and the reversal developed in chapter 20.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
Prefilled outline, not yet reviewed.
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Connection to the wholeJesus announces the kingdom, calls disciples, and teaches the righteousness and obedience that characterize His hearers' response.