When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
Read it in contextPeter's confession
Start reading at Matthew 16:13 (Matthew 16:13 to Matthew 16:20).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The disciples' answer to who Jesus is becomes a turning point before He explains His coming suffering.
16:13When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
16:14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
16:15He saith unto them, But whom say ye that I am?
16:16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
16:17And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
16:18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
16:19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
16:20Then charged he his disciples that they should tell no man that he was Jesus the Christ.
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Who
Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 16:1–16:28): Pharisees and Sadducees ask Jesus for a sign. Jesus then teaches His disciples, with Peter speaking in the confession and the exchange about Jesus' coming suffering. stated in the text
Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
What is the topic of this reading unit? Peter's confession. Read Matthew 16:13 through Matthew 16:20 as a connected unit. interpretation
How does it contribute to the book? The disciples' answer to who Jesus is becomes a turning point before He explains His coming suffering. interpretation
When
When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
Where does the context start?
This passage sits in Peter's confession (Matthew 16:13 to Matthew 16:20).
Start reading at Matthew 16:13. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 16:13, Matthew 16:20, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Matthew (Levi), the apostleFrom early tradition
What Scripture saysThe book does not name its author.
Early traditionEarly church testimony names Matthew the apostle, notably Papias in the early second century and Irenaeus later.
What is debatedThe name is not in the text. The titles were attached early but are not part of the original writing.
Other accounts of this event
Peter's confession and Jesus' first passion prediction
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 16
Prefilled outline, not yet reviewed.
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Connection to the wholeJesus' passion prediction and correction of Peter show that acknowledging His identity must be joined to accepting His path and demands.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
Prefilled outline, not yet reviewed.
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Connection to the wholeJesus announces the kingdom, calls disciples, and teaches the righteousness and obedience that characterize His hearers' response.