FocusPurification, justice, and obedience
Malachi 3:1
KJVBehold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
This opening unit introduces the chapter’s movement. The answer to complaints about justice announces the messenger and purification and calls the people to return in their covenant obligations.
- 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
- 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
- 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
- 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
Who
- Who wrote the book? Malachi is the name traditionally given to the prophet. The Hebrew expression can also mean my messenger, so whether it is a personal name or designation is debated. Biblical references: Malachi 1:1. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Malachi 3:1–4:6): The people are challenged about justice, giving, and their words against God. Those who fear the LORD are distinguished from the wicked, and Israel is called to remember Moses' law. stated in the text
- Who was the book written to? Israel's restored community, including priests and people whose worship, covenant conduct, and faithfulness are challenged. Biblical references: Malachi 1:1; Malachi 1:6; Malachi 2:1; Malachi 3:7. stated in the text
What
- What is the topic of this reading unit? I Will Send My Messenger. Read Malachi 3:1 through Malachi 3:5 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. The answer to complaints about justice announces the messenger and purification and calls the people to return in their covenant obligations. interpretation
When
- When are the events or message set? The text reflects a functioning temple and refers to a governor, but it does not supply a royal year in its opening. A precise date is an inference from that setting. book background
Where
- What is the book’s geographic setting? The address is to Israel, with priests, temple offerings, households, and covenant life in view. book background
- Where does the context start? This passage sits in I Will Send My Messenger (Malachi 3:1 to Malachi 3:5). Start reading at Malachi 3:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The Gospels connect the promised messenger with John the Baptist's preparatory ministry. Read that connection with Malachi's concern for purification and covenant faithfulness. See Malachi 3:1, Matthew 11:10, Malachi 4:5, Luke 1:17. interpretation
- How should this book guide our response? Honor God in worship and deal faithfully with others. Commands and rebukes concerning priests, offerings, and tithes need their covenant setting stated before a modern application is drawn. interpretation
Cited: Malachi 3:1, Malachi 3:5, Matthew 11:10, Malachi 4:5, Luke 1:17
Who wrote it, and how we know
Old Testament prophecy and New Testament fulfillment
The notes distinguish explicit fulfillment statements from other explicit New Testament applications. They do not assume every detail of the surrounding prophecy has already been fulfilled.
The messenger before the Lord
NT explicitly applies this passage
- Old Testament: Malachi 3:1 (current passage)
- New Testament: Matthew 11:7–10
- New Testament: Mark 1:1–4
- New Testament: Luke 7:24–27
Related passages
- I will Mal 2:7 Mal 4:5 Matt 11:10-11 Mark 1:2-3 Luke 1:76 Luke 7:26-28 John 1:6-7
- and he Isa 40:3-5 Matt 3:1-3 Matt 17:10-13 Luke 1:16-17 Luke 3:3-6 John 1:15-23,33-34 John 3:28-30 Acts 13:24-25
- and Ps 110:1 Isa 7:14 Isa 9:6 Hag 2:7-9 Luke 2:11,21-32,38,46 Luke 7:19-20 Luke 19:47 John 2:14-16
- even Gen 48:15-16 Exod 23:20 Isa 63:9 Hos 12:3-5 Acts 7:38
- he shall come Hag 2:7
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Malachi 3
Malachi 1:1 Malachi 2:1 Malachi 3:1
Robbing God
Malachi 3:6–12FocusPurification, justice, and obedience
The Book of Remembrance
Malachi 3:13–18FocusRemembrance, judgment, and preparation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Malachi
Malachi 1:1 Malachi 2:1 Malachi 3:1
The LORD's love questioned
Malachi 1:1–5FocusIsrael and Edom
The priests' worship rebuked
Malachi 1:6–2:9FocusHonor, offerings, and covenant service
Faithlessness in relationships
Malachi 2:10–16FocusCovenant dealings with one another
FocusPurification, justice, and obedience
The distinction and the coming day
Malachi 3:13–4:6FocusRemembrance, judgment, and preparation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.