This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Read it in contextMoses and Israel's resistance
Start reading at Acts 7:17 (Acts 7:17 to Acts 7:43).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The account of Moses emphasizes God's appointment alongside repeated resistance, developing the pattern behind Stephen's answer to his accusers.
7:17But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
7:18Till another king arose, which knew not Joseph.
7:19The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
7:20In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:
7:21And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.
7:22And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
7:23And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
7:24And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
7:25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
7:26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
7:27But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
7:28Wilt thou kill me, as thou diddest the Egyptian yesterday?
7:29Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
7:30And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
7:31When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him,
7:32Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
7:33Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
7:34I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
7:35This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
7:36He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
7:37This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
7:38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
7:39To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
7:40Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
7:41And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
7:42Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
7:43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
Study content, not yet reviewed.
Who
Who wrote the book? Luke, the physician and companion of Paul, is the traditional author of Acts and the Gospel of Luke. Biblical references: Acts 1:1; Luke 1:3; Colossians 4:14. Historical source: Anchor Bible Dictionary, Luke–Acts. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Acts 7:1–7:60): Stephen addresses the high priest and council, recounting Israel's history; his hearers turn against him, and Saul is present at his killing. stated in the text
Who was the book written to? Theophilus, the same named recipient as Luke's Gospel, with the account also serving the wider Christian readership. Biblical references: Acts 1:1; Luke 1:3. stated in the text
What
What is the topic of this reading unit? Moses and Israel's resistance. Read Acts 7:17 through Acts 7:43 as a connected unit. interpretation
How does it contribute to the book? The account of Moses emphasizes God's appointment alongside repeated resistance, developing the pattern behind Stephen's answer to his accusers. interpretation
When
When are the events or message set? Acts begins after Jesus' resurrection and follows the witness through Pentecost, expansion among peoples, and Paul's arrival in Rome. It does not give a final publication date. book background
Where
What is the book’s geographic setting? The movement extends from Jerusalem through Judea and Samaria toward wider regions and Rome, as announced in Acts 1:8. book background
Where does the context start?
This passage sits in Moses and Israel's resistance (Acts 7:17 to Acts 7:43).
Start reading at Acts 7:17. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The risen Jesus commissions the witnesses, and their preaching centers on Him. The accounts include repentance, baptism in Jesus' name, and reception of the Holy Ghost; keep the details and order stated for each event. See Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6. interpretation
How should this book guide our response? Compare conversion accounts carefully, preserving what each one actually narrates. Do not invent an omitted detail or flatten every episode into an identical sequence. interpretation
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Acts
About 30 years
AD 30 or 33Approximate beginning · Acts 1
The risen Jesus instructs His apostles
Acts begins after Jesus’ resurrection and describes His ascension.
About AD 62Approximate ending · Acts 28
Paul teaches while confined in Rome
The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.
See how this passage fits the chapter and the book.
Acts 7
Prefilled outline, not yet reviewed.
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth. Stephen's speech answers the accusations and council setting introduced in Acts 6.
Connection to the wholeStephen begins with God's dealings before Israel possessed the land, establishing a history of promise, movement, and deliverance.
Connection to the wholeThe account of Moses emphasizes God's appointment alongside repeated resistance, developing the pattern behind Stephen's answer to his accusers.
Connection to the wholeStephen moves from the tabernacle and temple to a direct accusation that his hearers continue the rejection of God's messengers.
Connection to the wholeThe council's violent response and Stephen's final testimony bring the speech to its climax and introduce Saul into the narrative.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Acts
Prefilled outline, not yet reviewed.
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.