Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
Read it in contextTeach Your Children
Start reading at Deuteronomy 6:20 (Deuteronomy 6:20 to Deuteronomy 6:25).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
6:20And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?
6:21Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
6:22And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:
6:23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
6:24And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.
6:25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the principal speaker and is expressly credited with writing the law. The account of his death was supplied by a later hand; identifying that final writer as Joshua is traditional, not certain. Biblical references: Deuteronomy 31:9; Deuteronomy 31:24; Deuteronomy 34:5. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). stated in the text
Who was present or being addressed in this passage? In the surrounding chapter context (Deuteronomy 5:1–11:32): Moses addresses Israel about covenant loyalty, recalling Horeb, the wilderness, and God's provisions. Fathers and children are included in the community commanded to learn and obey. stated in the text
Who was the book written to? Israel assembled in Moab before entering Canaan, and their children and later generations who were to hear the law read. Biblical references: Deuteronomy 1:1; Deuteronomy 29:10; Deuteronomy 31:12. stated in the text
What
What is the topic of this reading unit? Teach Your Children. Read Deuteronomy 6:20 through Deuteronomy 6:25 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words. interpretation
When
When are the events or message set? Moses speaks at the end of the wilderness period, before Israel crosses the Jordan. Deuteronomy 1:3 identifies the fortieth year and gives a month and day. book background
Where
What is the book’s geographic setting? The speeches are set in Moab east of the Jordan, recalling earlier places and anticipating life in Canaan. book background
Where does the context start?
This passage sits in Teach Your Children (Deuteronomy 6:20 to Deuteronomy 6:25).
Start reading at Deuteronomy 6:20. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts applies Moses' promise of a prophet to Jesus, and Jesus uses Deuteronomy in His answers during temptation. These are explicit New Testament connections to the book. See Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7. interpretation
How should this book guide our response? Remember what God has done and join hearing with obedience. Preserve the covenant audience and conditions when applying promises about land, blessing, judgment, and return. interpretation
Cited: Deuteronomy 6:20, Deuteronomy 6:25, Deuteronomy 18:15, Acts 3:22, Matthew 4:4, Matthew 4:7
Early traditionJewish tradition (Baba Bathra 14b) and the early church name Moses.
What is debatedChapter 34 records the death of Moses, so even conservative scholars hold that a later hand, often identified as Joshua, added the closing account. Critical scholars date the book much later, to the seventh century B.C.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Deuteronomy 6
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Deuteronomy
Prefilled outline, not yet reviewed.
Moses addresses Israel in Moab before the people cross the Jordan. The speeches recall the wilderness, expound covenant obligations, and confront the next generation with choices and consequences.
Connection to the wholeThe covenant commands and appeals join exclusive devotion to the LORD with hearing, remembering, teaching, and obeying His words.
Connection to the wholeDetailed commands apply covenant faithfulness to public worship, leadership, households, work, and the care of vulnerable people.
Connection to the wholeThe speeches set out covenant consequences and call Israel to choose life through love and obedience rather than presume upon privilege.