FocusDeliverance announced
Connection to the wholeIsrael's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh.
interpretation Exodus 3:19
KJVAnd I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
Read it in context
Moses at the Burning Bush
Start reading at Exodus 3:1 (Exodus 3:1 to Exodus 3:22).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Israel's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh.
- 3:1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
- 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
- 3:3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
- 3:4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
- 3:5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
- 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
- 3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
- 3:8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
- 3:9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
- 3:10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
- 3:11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
- 3:12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
- 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
- 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
- 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
- 3:16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
- 3:17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
- 3:18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
- 3:19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
- 3:20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
- 3:21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:
- 3:22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
Who
- Who wrote the book? Moses is the traditional author. Exodus explicitly records him writing covenant words and other material; that supports his central role without identifying every stage in the book's final compilation. Biblical references: Exodus 17:14; Exodus 24:4; Exodus 34:27. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Exodus 3:1–4:31): The LORD commissions Moses; Moses is the immediate hearer of the call and signs. Aaron is appointed to assist him, and the elders of Israel hear the message when the brothers return. stated in the text
- Who was the book written to? The Israelites delivered from Egypt, and succeeding generations of Israel who were to remember the deliverance and keep the covenant. Biblical references: Exodus 12:24; Exodus 12:26; Exodus 24:7. stated in the text
What
- What is the topic of this reading unit? Moses at the Burning Bush. Read Exodus 3:1 through Exodus 3:22 as a connected unit. interpretation
- How does it contribute to the book? Israel's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh. interpretation
When
- When are the events or message set? Events follow Israel's growth in Egypt and continue through the exodus, arrival at Sinai, and erection of the tabernacle. Exodus 40:17 dates the erection within that journey. book background
Where
- What is the book’s geographic setting? The book moves from Egypt, through the sea and wilderness, to Sinai. Do not confuse the place of a narrated event with the place where the final book was written. book background
- Where does the context start? This passage sits in Moses at the Burning Bush (Exodus 3:1 to Exodus 3:22). Start reading at Exodus 3:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Paul explicitly calls Christ our Passover. Hebrews compares sanctuary worship with Christ's work. These later connections should be cited rather than treating every tabernacle detail as a self-explanatory symbol. See 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12. interpretation
- How should this book guide our response? Respond to deliverance with worship and obedience. When applying a covenant command, identify whom it addresses and its purpose before deciding how it relates to life under the new covenant. interpretation
Cited: Exodus 3:1, Exodus 3:22, 1 Corinthians 5:7, Hebrews 9:11, Hebrews 9:12
Who wrote it, and how we know
Moses (traditional)
Named in Scripture
What Scripture saysThe book states that Moses wrote what the LORD commanded.
Exodus 17:14Exodus 24:4Exodus 34:27
Early traditionUniform Jewish and Christian tradition names Moses.
What is debatedSource-critical theories propose later editing of the material.
Related passages
- will not Exod 5:2 Exod 7:4
- no, not by a mighty hand Exod 6:1 Exod 7:1-14 Ps 136:11-12 Isa 63:12-13
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Exodus 3
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Exodus 1:1 Exodus 19:3 Exodus 24:4
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Exodus
Exodus follows the children of Israel from oppression in Egypt to covenant and tabernacle worship. The text records commands to Moses and Israel; instructions for that covenant must not be silently turned into identical commands to every later reader.
Exodus 1:1 Exodus 19:3 Exodus 24:4
FocusDeliverance announced
Connection to the wholeIsrael's bondage and God's commission to Moses establish the need for deliverance and introduce the confrontation with Pharaoh.
interpretation Deliverance from Egypt
Exodus 7:1–15:21FocusJudgment, Passover, and the sea
Connection to the wholeThe plagues, Passover, departure, and crossing of the sea display the deliverance celebrated in the song that closes this movement.
interpretation The journey to Sinai
Exodus 15:22–18:27FocusProvision and ordering the people
Connection to the wholeWilderness needs, conflict, and the administration of justice prepare Israel for the covenant encounter at Sinai.
interpretation Covenant at Sinai
Exodus 19:1–24:18FocusGod's words and Israel's response
Connection to the wholeGod addresses the delivered people, gives covenant commands, and the covenant is confirmed before instructions for the sanctuary begin.
interpretation Instructions for the tabernacle
Exodus 25:1–31:18FocusDwelling among the people
Connection to the wholeThe sanctuary, priesthood, and associated work are specified as part of Israel's covenant worship.
interpretation The golden calf and covenant renewal
Exodus 32:1–34:35FocusRebellion, intercession, and mercy
Connection to the wholeIsrael's idolatry interrupts the sanctuary instructions. Moses intercedes, and renewed covenant words prepare the people to carry out the work.
interpretation The tabernacle completed
Exodus 35:1–40:38FocusObedient work and God's glory
Connection to the wholeThe people supply and construct the sanctuary according to the commands, and the book ends with the glory of the LORD filling it.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.