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Acts 18:6

KJV

And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

Read it in context The work in Corinth
Start reading at Acts 18:1 (Acts 18:1 to Acts 18:17). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Paul's ministry develops despite opposition, with encouragement to continue and a hearing before Gallio that does not stop the work.

  1. 18:1 After these things Paul departed from Athens, and came to Corinth;
  2. 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
  3. 18:3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
  4. 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
  5. 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
  6. 18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
  7. 18:7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
  8. 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
  9. 18:9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
  10. 18:10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
  11. 18:11 And he continued there a year and six months, teaching the word of God among them.
  12. 18:12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
  13. 18:13 Saying, This fellow persuadeth men to worship God contrary to the law.
  14. 18:14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
  15. 18:15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
  16. 18:16 And he drave them from the judgment seat.
  17. 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

Who

What

When

Where

How

Cited: Acts 18:1, Acts 18:17, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6

Who wrote it, and how we know

Luke Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts. Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

History alongside this passage

A Roman decision helps explain a meeting in Corinth.
  1. About AD 49Approximate · In the Roman world

    Claudius orders Jews to leave Rome

    Acts 18:2 records the order. The Roman historian Suetonius also mentions an expulsion.
  2. AfterwardIn the biblical account · Acts 18:1–3

    Paul meets Aquila and Priscilla

    They had recently come from Italy. Paul meets them in Corinth and works with them as a tentmaker.

Why this matters here

Acts connects their arrival from Italy with Claudius’s order. The historical event gives context to their meeting with Paul.
View historical notes and sources
The expulsion is commonly placed around AD 49; the exact year is debated. Acts and Suetonius do not give a calendar year. The later writer Orosius supplies the commonly used dating. The line shows sequence, not a measured time gap.

Time stated in this passage

18 months
Stated in Scripture

Paul teaches in Corinth

Acts 18:11 explicitly states that Paul continued there for a year and six months, teaching the word of God.
View passage notes and sources
This duration belongs to the stay described in the passage; it is not an interval between every adjacent verse.

Time covered by Acts

About 30 years
  1. AD 30 or 33Approximate beginning · Acts 1

    The risen Jesus instructs His apostles

    Acts begins after Jesus’ resurrection and describes His ascension.
  2. About AD 62Approximate ending · Acts 28

    Paul teaches while confined in Rome

    The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.

Macro-Structure

See how this passage fits the chapter and the book.

Acts

Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.

Acts 1:1 Acts 1:8

The promised power and the Jerusalem church
Acts 1:1–2:47

FocusWitness begins

Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
interpretation
Witness and opposition in Jerusalem
Acts 3:1–7:60

FocusBoldness, order, and rejection

Connection to the wholePublic testimony and growth are accompanied by internal needs and increasing opposition, culminating in Stephen's death.
interpretation
The witness moves outward
Acts 8:1–12:25

FocusSamaria, Saul, and Gentile hearers

Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
interpretation
Mission and the Gentile question
Acts 13:1–15:35

FocusChurches established and the council

Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
interpretation
Further journeys and growing churches
Acts 15:36–21:16 You are here · 18:6

FocusStrengthening and expanding witness

Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
interpretation
Arrest, hearings, and Rome
Acts 21:17–28:31

FocusTestimony through imprisonment

Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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