For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
Read it in contextPunishments for Disobedience
Start reading at Leviticus 20:1 (Leviticus 20:1 to Leviticus 20:9).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Instructions concerning blood, relationships, justice, and priests extend the call to holiness through the life of the people.
20:1And the LORD spake unto Moses, saying,
20:2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
20:3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
20:4And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
20:5Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
20:6And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
20:7Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.
20:8And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
20:9For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author, with the laws presented as the LORD's instructions given through him. Aaron and his sons are key recipients of priestly instructions, not alternate named authors. Biblical references: Leviticus 1:1; Leviticus 27:34. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Leviticus 17:1–20:27): Moses is to address Aaron, his sons, and the children of Israel concerning worship and holy conduct. The commands have Israel's covenant community as their immediate audience. stated in the text
Who was the book written to? Israel under the Sinai covenant. Some instructions address the whole congregation; others specifically address Aaron and the priests. Biblical references: Leviticus 1:2; Leviticus 6:9; Leviticus 19:2. stated in the text
What
What is the topic of this reading unit? Punishments for Disobedience. Read Leviticus 20:1 through Leviticus 20:9 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. Instructions concerning blood, relationships, justice, and priests extend the call to holiness through the life of the people. interpretation
When
When are the events or message set? The laws and priestly narratives are set in Israel's Sinai sanctuary setting. A modern date of composition is not given by a publication statement in the text. book background
Where
What is the book’s geographic setting? The tabernacle and Israel's camp form the main setting. Instructions about priests, offerings, houses, and the land have different immediate objects. book background
Where does the context start?
This passage sits in Punishments for Disobedience (Leviticus 20:1 to Leviticus 20:9).
Start reading at Leviticus 20:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Hebrews explicitly relates the sacrificial and priestly order to Christ's priesthood and offering. Read the comparison in Hebrews rather than assigning an unsupported meaning to each ritual detail. See Hebrews 9:11, Hebrews 10:1, Hebrews 10:10. interpretation
How should this book guide our response? Take worship, holiness, and the treatment of others seriously. Distinguish ritual uncleanness, moral wrongdoing, and the specific duties of priests; they are not interchangeable categories. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Leviticus 20
Prefilled outline, not yet reviewed.
Leviticus presents the LORD's instructions to Moses for Israel, including priestly duties. A command's immediate audience, sanctuary setting, and covenant purpose should remain visible. The opening identifies Moses as the recipient of speech, not by itself as the narrator of every line. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Instructions concerning blood, relationships, justice, and priests extend the call to holiness through the life of the people.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Instructions concerning blood, relationships, justice, and priests extend the call to holiness through the life of the people.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Leviticus
Prefilled outline, not yet reviewed.
Leviticus presents the LORD's instructions to Moses for Israel, including priestly duties. A command's immediate audience, sanctuary setting, and covenant purpose should remain visible. The opening identifies Moses as the recipient of speech, not by itself as the narrator of every line.
Connection to the wholeThe consecration and beginning of priestly service lead to an account of judgment, emphasizing the seriousness of distinguishing holy from common.
Connection to the wholeThese distinctions order Israel's life around the sanctuary; ritual uncleanness should not automatically be equated with a personal moral offense.
Connection to the wholeThe chapter brings priestly access, blood, and cleansing together in a recurring observance within the covenant's sacrificial order.