FocusA request and an unresolved right
Ruth 3:2
KJVAnd now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.
Naomi instructs Ruth to go to the threshing floor and appeal to Boaz as redeemer.
- 3:1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
- 3:2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.
- 3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
- 3:4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
- 3:5 And she said unto her, All that thou sayest unto me I will do.
Who
- Who wrote the book? Samuel is the traditional Jewish attribution, but the identity of the final writer is uncertain. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Ruth 3:1–3:18): Naomi advises Ruth; Ruth then addresses Boaz at the threshing floor and receives his answer. stated in the text
- Who was the book written to? Israelite readers, with particular interest in Ruth's incorporation into Israel and the family line leading to David. The book does not identify a named recipient. Biblical references: Ruth 1:16; Ruth 4:17; Ruth 4:22. book background
What
- What is the topic of this reading unit? Ruth’s Redemption Assured. Read Ruth 3:1 through Ruth 3:18 as a connected unit. interpretation
- How does it contribute to the book? Ruth's appeal receives a favorable response, but Boaz identifies the nearer kinsman's prior right. interpretation
When
- When are the events or message set? Ruth 1:1 places the account in the days of the judges. The return to Bethlehem and later work are connected with barley and wheat harvests. book background
Where
- What is the book’s geographic setting? The story moves from Bethlehem to Moab and back to Bethlehem, including the field, threshing floor, and city gate. book background
- Where does the context start? This passage sits in Naomi's plan (Ruth 3:1 to Ruth 3:5). Start reading at Ruth 3:1.
How
- How does this book connect with Jesus Christ? Matthew's genealogy names Ruth and Boaz in the line leading to David and Jesus. Calling Boaz a type of Christ goes beyond that explicit genealogy and should be labeled as an interpretive comparison. See Ruth 4:21, Ruth 4:22, Matthew 1:5, Matthew 1:16. interpretation
- How should this book guide our response? Value loyal care, generous provision, and integrity in public dealings. Read the redemption arrangements in their family and legal setting before drawing a modern analogy. interpretation
Cited: Ruth 3:1, Ruth 3:18, Ruth 4:21, Ruth 4:22, Matthew 1:5, Matthew 1:16
Who wrote it, and how we know
Related passages
- is not Boaz Ruth 2:20-23 Deut 25:5-6 Heb 2:11-14
- with whose Ruth 2:8,23
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Ruth 3
Ruth 1:1 Ruth 4:22 Matthew 1:5
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Ruth
Ruth 1:1 Ruth 4:22 Matthew 1:5
Loss and return
Ruth 1:1–22FocusNaomi and Ruth come to Bethlehem
Provision in the harvest
Ruth 2:1–23FocusRuth meets Boaz
FocusA request and an unresolved right
Redemption and the family line
Ruth 4:1–22FocusA public settlement and a son
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.