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Romans 11:28

KJV

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

Read it in context Mercy and praise
Start reading at Romans 11:25 (Romans 11:25 to Romans 11:36). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Paul speaks of Israel, Gentiles, and mercy, then closes the extended discussion with praise for the depth of God's wisdom.

  1. 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
  2. 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
  3. 11:27 For this is my covenant unto them, when I shall take away their sins.
  4. 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
  5. 11:29 For the gifts and calling of God are without repentance.
  6. 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
  7. 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
  8. 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
  9. 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
  10. 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
  11. 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
  12. 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Who

What

When

Where

How

Cited: Romans 11:25, Romans 11:36, Romans 1:7, Romans 6:3, Romans 8:9, Romans 8:13, Romans 8:17

Who wrote it, and how we know

Paul the apostle Named in Scripture
What Scripture saysPaul names himself in the opening verse, and Tertius names himself as the scribe. Romans 1:1Romans 16:22
Early traditionUniform tradition names Paul.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Romans 11

Paul addresses the saints at Rome. His promises and exhortations belong to a letter that already speaks of baptism into Christ, newness of life, and the indwelling Spirit; identify the addressed people and retain the stated conditions.

Romans 1:1 Romans 1:7 Romans 6:3 Romans 6:4 Romans 8:9

God has not cast away His people
Romans 11:1–10

FocusThe remnant and grace

Connection to the wholePaul rejects the conclusion that God has simply abandoned His people, appealing to his own identity and the scriptural example of a remnant.
interpretation
Gentiles warned against boasting
Romans 11:11–24

FocusThe olive tree and continuance

Connection to the wholeThe branches illustration places Gentile believers under a warning: they stand by faith and must continue in God's goodness rather than presume on it.
interpretation
Mercy and praise
Romans 11:25–36 You are here · 11:28

FocusGod's purpose beyond human boasting

Connection to the wholePaul speaks of Israel, Gentiles, and mercy, then closes the extended discussion with praise for the depth of God's wisdom.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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