FocusBelief and division
Connection to the wholeThe missionaries' preaching produces belief and opposition, and a threat against them leads the work into nearby cities.
interpretation Acts 14:2
KJVBut the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Read it in context
The witness at Iconium
Start reading at Acts 14:1 (Acts 14:1 to Acts 14:7).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The missionaries' preaching produces belief and opposition, and a threat against them leads the work into nearby cities.
- 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
- 14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
- 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
- 14:4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
- 14:5 And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
- 14:6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
- 14:7 And there they preached the gospel.
Who
- Who wrote the book? Luke, the physician and companion of Paul, is the traditional author of Acts and the Gospel of Luke. Biblical references: Acts 1:1; Luke 1:3; Colossians 4:14. Historical source: Anchor Bible Dictionary, Luke–Acts. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Acts 14:1–14:28): Paul and Barnabas preach among Jews and Gentiles at Iconium, Lystra, and Derbe; after opposition they strengthen disciples and appoint elders before reporting to Antioch. stated in the text
- Who was the book written to? Theophilus, the same named recipient as Luke's Gospel, with the account also serving the wider Christian readership. Biblical references: Acts 1:1; Luke 1:3. stated in the text
What
- What is the topic of this reading unit? The witness at Iconium. Read Acts 14:1 through Acts 14:7 as a connected unit. interpretation
- How does it contribute to the book? The missionaries' preaching produces belief and opposition, and a threat against them leads the work into nearby cities. interpretation
When
- When are the events or message set? Acts begins after Jesus' resurrection and follows the witness through Pentecost, expansion among peoples, and Paul's arrival in Rome. It does not give a final publication date. book background
Where
- What is the book’s geographic setting? The movement extends from Jerusalem through Judea and Samaria toward wider regions and Rome, as announced in Acts 1:8. book background
- Where does the context start? This passage sits in The witness at Iconium (Acts 14:1 to Acts 14:7). Start reading at Acts 14:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The risen Jesus commissions the witnesses, and their preaching centers on Him. The accounts include repentance, baptism in Jesus' name, and reception of the Holy Ghost; keep the details and order stated for each event. See Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6. interpretation
- How should this book guide our response? Compare conversion accounts carefully, preserving what each one actually narrates. Do not invent an omitted detail or flatten every episode into an identical sequence. interpretation
Cited: Acts 14:1, Acts 14:7, Acts 1:8, Acts 2:38, Acts 10:44, Acts 10:48, Acts 19:5, Acts 19:6
Who wrote it, and how we know
Luke
Named in Scripture
What Scripture saysThe book opens by referring to the author's former treatise to Theophilus, tying it to Luke, and shifts into first-person plural in the travel accounts.
Acts 1:1Acts 16:10
Early traditionEarly testimony names Luke.
What is debatedThe name is not in the text.
Related passages
- But the unbelieving Jews stirred up the G… Acts 14:19 Acts 13:45,50 Acts 17:5,13 Acts 18:12 Acts 21:27-30 Mark 15:10-11 1 Thess 2:15-16
Cross references from CrossReferences-org (CC BY 4.0).
Time covered by Acts
About 30 years
- AD 30 or 33Approximate beginning · Acts 1
The risen Jesus instructs His apostles
Acts begins after Jesus’ resurrection and describes His ascension. - About AD 62Approximate ending · Acts 28
Paul teaches while confined in Rome
The account closes with Paul receiving visitors and teaching during two full years in his rented lodging.
The narrative moves from Jerusalem to Rome over roughly three decades. Chapters do not represent equal amounts of time.
View historical notes and sources
Using a beginning in AD 30 or 33 and an ending around AD 62 gives approximately 29–32 years. These are reconstructed dates for the events, not a date for the writing of Acts. The book does not explicitly total its elapsed years.
Macro-Structure
See how this passage fits the chapter and the book.
Acts 14
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
Lystra's contrasting responses
Acts 14:8–20FocusMisplaced worship and persecution
Connection to the wholeA healing leads to attempted worship of the missionaries, which they reject; the crowd later turns violent under hostile influence.
interpretation Churches strengthened and the report given
Acts 14:21–28FocusContinuance and accountability
Connection to the wholeThe return journey includes exhortation to continue in the faith and the appointment of elders before the missionaries report to the sending church.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Acts
Acts addresses Theophilus as a continuation of the earlier account and follows the witnesses empowered by the Holy Ghost. Acts 1:8 supplies an important geographical frame: Jerusalem, Judaea and Samaria, and the uttermost part of the earth.
The promised power and the Jerusalem church
Acts 1:1–2:47FocusWitness begins
Connection to the wholeJesus' promise, the coming of the Holy Ghost, Peter's preaching, and the hearers' response establish the beginning of the church's witness.
interpretation Witness and opposition in Jerusalem
Acts 3:1–7:60FocusBoldness, order, and rejection
Connection to the wholePublic testimony and growth are accompanied by internal needs and increasing opposition, culminating in Stephen's death.
interpretation The witness moves outward
Acts 8:1–12:25FocusSamaria, Saul, and Gentile hearers
Connection to the wholePersecution scatters believers; new fields open, Saul is called, and the reception of Gentiles becomes a matter publicly explained to the church.
interpretation FocusChurches established and the council
Connection to the wholeThe first missionary journey and the Jerusalem deliberation address the place of Gentile believers without making circumcision the entrance requirement.
interpretation Further journeys and growing churches
Acts 15:36–21:16FocusStrengthening and expanding witness
Connection to the wholePaul and his companions travel through new regions and revisit churches, moving toward the journey to Jerusalem despite coming danger.
interpretation Arrest, hearings, and Rome
Acts 21:17–28:31FocusTestimony through imprisonment
Connection to the wholePaul's custody becomes a setting for witness before authorities and brings him to Rome, where the account closes with continued proclamation.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.