FocusJudgment and the marriage supper
Revelation 19:5
KJVAnd a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
Heaven's praise over Babylon's judgment leads to the marriage announcement, while John is directed to worship God rather than the angel.
- 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
- 19:2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
- 19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.
- 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
- 19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
- 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
- 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
- 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
- 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
- 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Who
- Who wrote the book? John is the named writer. Early Christian tradition identifies him as John the apostle, although that further identification has been debated. Biblical references: Revelation 1:1; Revelation 1:9; Revelation 22:8. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Revelation 19:1–20:15): John sees heavenly praise, the victorious rider and armies, the defeat of enemies, and judgment of the dead. The churches receive these visions through his testimony. stated in the text
- Who was the book written to? Seven churches in the Roman province of Asia: Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. The message also calls on everyone with an ear to hear what the Spirit says to the churches. Biblical references: Revelation 1:4; Revelation 1:11; Revelation 2:7. stated in the text
What
- What is the topic of this reading unit? Heaven rejoices. Read Revelation 19:1 through Revelation 19:10 as a connected unit. interpretation
- How does it contribute to the book? Heaven's praise over Babylon's judgment leads to the marriage announcement, while John is directed to worship God rather than the angel. interpretation
When
- When are the events or message set? John describes receiving the revelation and being in the Spirit on the Lord's day. The book does not state a modern calendar date, and the order of visions should not automatically be equated with a settled event timetable. book background
Where
- What is the book’s geographic setting? John names Patmos and addresses seven churches in Asia. The visions portray earthly and heavenly scenes that must be distinguished from his stated location. book background
- Where does the context start? This passage sits in Heaven rejoices (Revelation 19:1 to Revelation 19:10). Start reading at Revelation 19:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus Christ, the slain Lamb, His testimony, judgment, and reign are central. Read symbols with their supplied explanations and retain the exhortations to hear, keep, repent, and overcome. See Revelation 1:1, Revelation 1:9, Revelation 5:6, Revelation 22:7. interpretation
- How should this book guide our response? Remain faithful in worship and conduct under pressure. Do not turn symbolic visions into confident identifications of modern people, nations, or dates without evidence and explicit labeling as interpretation. interpretation
Cited: Revelation 19:1, Revelation 19:10, Revelation 1:1, Revelation 1:9, Revelation 5:6, Revelation 22:7
Who wrote it, and how we know
Related passages
- a voice Rev 7:15 Rev 11:19 Rev 16:17
- Praise Ps 103:20-22 Ps 134:1 Ps 135:1,19-20 Ps 148:11-13 Ps 150:6
- both Rev 11:18 Rev 20:12
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Revelation 19
Revelation 1:1 Revelation 1:4 Revelation 1:9
The rider and the battle
Revelation 19:11–21FocusThe Word of God victorious
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Revelation
Revelation 1:1 Revelation 1:4 Revelation 1:9
The revelation introduced
Revelation 1:1–20FocusThe risen Christ and His churches
The messages to seven churches
Revelation 2:1–3:22FocusHearing, repentance, and overcoming
The throne and the Lamb
Revelation 4:1–5:14FocusHeavenly worship and the sealed book
The seals
Revelation 6:1–8:5FocusJudgment, witness, and the sealed servants
The trumpets and accompanying visions
Revelation 8:6–11:19FocusWarning, witness, and proclaimed reign
The conflict and contrasting allegiances
Revelation 12:1–14:20FocusThe dragon, beasts, and the Lamb's people
The last plagues poured out
Revelation 15:1–16:21FocusGod's righteous judgments
FocusThe fallen city and the victorious rider
Final rebellion and judgment
Revelation 20:1–15FocusThe thousand years and the throne
The new creation and final appeal
Revelation 21:1–22:21FocusGod with His people
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.