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Psalms 75:6

KJV

For promotion cometh neither from the east, nor from the west, nor from the south.

Read it in context “For promotion cometh neither from the east, nor from…”
Start reading at Psalms 75:6 (Psalms 75:6 to Psalms 75:8). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

This collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.

  1. 75:6 For promotion cometh neither from the east, nor from the west, nor from the south.
  2. 75:7 But God is the judge: he putteth down one, and setteth up another.
  3. 75:8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

Who

What

When

Where

How

Cited: Psalms 75:6, Psalms 75:8, Luke 24:44, Acts 2:25, Acts 2:30, Acts 2:31

Who wrote it, and how we know

David and others, including Asaph, the sons of Korah, Solomon, and Moses Named in Scripture
What Scripture saysThe superscriptions name their writers: David most often, and also Asaph, the sons of Korah, Solomon, and Moses. The New Testament quotes psalms as David's words. Psalm 3:1Psalm 90:1Acts 2:25Acts 4:25
Early traditionJewish and Christian tradition preserves the superscriptions as ancient.
What is debatedSome scholars regard certain superscriptions as later additions. The collection was assembled over centuries.

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Psalms 75

Psalms is a collection of prayers and songs with multiple attributed writers and many unspecified occasions. Read each psalm as a poetic unit and distinguish a speaker's lament, petition, vow, and praise. The five-book arrangement does not make all psalms one continuous speech. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement. A quoted heading uses the opening KJV words of that stanza; the speaker and the psalm as a whole still govern its meaning.

Psalms 1:1 Psalms 41:13 Psalms 150:6

God’s Righteous Judgment
Psalms 75:1–1

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis opening unit introduces the chapter’s movement. This collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation
“When I shall receive the congregation I will judge…”
Psalms 75:2–5

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation
“For promotion cometh neither from the east, nor from…”
Psalms 75:6–8 You are here · 75:6

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation
“But I will declare for ever; I will sing…”
Psalms 75:9–9

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation
“All the horns of the wicked also will I…”
Psalms 75:10–10

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis unit closes the chapter’s selected reading divisions. This collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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