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Psalms 68:28

KJV

Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

Read it in context “Thy God hath commanded thy strength: strengthen, O God,…”
Start reading at Psalms 68:28 (Psalms 68:28 to Psalms 68:31). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The second collection continues varied prayers and songs and closes with royal prayer and a doxology; its individual psalms retain distinct voices and occasions.

  1. 68:28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
  2. 68:29 Because of thy temple at Jerusalem shall kings bring presents unto thee.
  3. 68:30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
  4. 68:31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

Who

What

When

Where

How

Cited: Psalms 68:28, Psalms 68:31, Luke 24:44, Acts 2:25, Acts 2:30, Acts 2:31

Who wrote it, and how we know

David and others, including Asaph, the sons of Korah, Solomon, and Moses Named in Scripture
What Scripture saysThe superscriptions name their writers: David most often, and also Asaph, the sons of Korah, Solomon, and Moses. The New Testament quotes psalms as David's words. Psalm 3:1Psalm 90:1Acts 2:25Acts 4:25
Early traditionJewish and Christian tradition preserves the superscriptions as ancient.
What is debatedSome scholars regard certain superscriptions as later additions. The collection was assembled over centuries.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Psalms

Psalms is a collection of prayers and songs with multiple attributed writers and many unspecified occasions. Read each psalm as a poetic unit and distinguish a speaker's lament, petition, vow, and praise. The five-book arrangement does not make all psalms one continuous speech.

Psalms 1:1 Psalms 41:13 Psalms 150:6

FocusPrayer, the righteous, and the king

Connection to the wholeThe opening collection brings individual and communal prayer into the setting introduced by Psalms 1 and 2, ending with a doxology.
interpretation
Book II
Psalms 42:1–72:20 You are here · 68:28

FocusDistress, kingship, and praise

Connection to the wholeThe second collection continues varied prayers and songs and closes with royal prayer and a doxology; its individual psalms retain distinct voices and occasions.
interpretation

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation

FocusThe LORD's reign and Israel's history

Connection to the wholeThese psalms include reflection on human frailty, the LORD's kingship, worship, and Israel's history, and close with a doxology.
interpretation

FocusThanksgiving, pilgrimage, and concluding praise

Connection to the wholeThe final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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