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Psalms 143:7

KJV

Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.

Read it in context “I remember the days of old; I meditate on…”
Start reading at Psalms 143:5 (Psalms 143:5 to Psalms 143:10). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.

  1. 143:5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.
  2. 143:6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.
  3. 143:7 Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
  4. 143:8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
  5. 143:9 Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.
  6. 143:10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.

Who

What

When

Where

How

Cited: Psalms 143:5, Psalms 143:10, Luke 24:44, Acts 2:25, Acts 2:30, Acts 2:31

Who wrote it, and how we know

David and others, including Asaph, the sons of Korah, Solomon, and Moses Named in Scripture
What Scripture saysThe superscriptions name their writers: David most often, and also Asaph, the sons of Korah, Solomon, and Moses. The New Testament quotes psalms as David's words. Psalm 3:1Psalm 90:1Acts 2:25Acts 4:25
Early traditionJewish and Christian tradition preserves the superscriptions as ancient.
What is debatedSome scholars regard certain superscriptions as later additions. The collection was assembled over centuries.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Psalms

Psalms is a collection of prayers and songs with multiple attributed writers and many unspecified occasions. Read each psalm as a poetic unit and distinguish a speaker's lament, petition, vow, and praise. The five-book arrangement does not make all psalms one continuous speech.

Psalms 1:1 Psalms 41:13 Psalms 150:6

FocusPrayer, the righteous, and the king

Connection to the wholeThe opening collection brings individual and communal prayer into the setting introduced by Psalms 1 and 2, ending with a doxology.
interpretation

FocusDistress, kingship, and praise

Connection to the wholeThe second collection continues varied prayers and songs and closes with royal prayer and a doxology; its individual psalms retain distinct voices and occasions.
interpretation

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation

FocusThe LORD's reign and Israel's history

Connection to the wholeThese psalms include reflection on human frailty, the LORD's kingship, worship, and Israel's history, and close with a doxology.
interpretation
Book V
Psalms 107:1–150:6 You are here · 143:7

FocusThanksgiving, pilgrimage, and concluding praise

Connection to the wholeThe final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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