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Psalms 105:22

KJV

To bind his princes at his pleasure; and teach his senators wisdom.

Read it in context “Moreover he called for a famine upon the land:…”
Start reading at Psalms 105:16 (Psalms 105:16 to Psalms 105:22). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

These psalms include reflection on human frailty, the LORD's kingship, worship, and Israel's history, and close with a doxology.

  1. 105:16 Moreover he called for a famine upon the land: he brake the whole staff of bread.
  2. 105:17 He sent a man before them, even Joseph, who was sold for a servant:
  3. 105:18 Whose feet they hurt with fetters: he was laid in iron:
  4. 105:19 Until the time that his word came: the word of the LORD tried him.
  5. 105:20 The king sent and loosed him; even the ruler of the people, and let him go free.
  6. 105:21 He made him lord of his house, and ruler of all his substance:
  7. 105:22 To bind his princes at his pleasure; and teach his senators wisdom.

Who

What

When

Where

How

Cited: Psalms 105:16, Psalms 105:22, Luke 24:44, Acts 2:25, Acts 2:30, Acts 2:31

Who wrote it, and how we know

David and others, including Asaph, the sons of Korah, Solomon, and Moses Named in Scripture
What Scripture saysThe superscriptions name their writers: David most often, and also Asaph, the sons of Korah, Solomon, and Moses. The New Testament quotes psalms as David's words. Psalm 3:1Psalm 90:1Acts 2:25Acts 4:25
Early traditionJewish and Christian tradition preserves the superscriptions as ancient.
What is debatedSome scholars regard certain superscriptions as later additions. The collection was assembled over centuries.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Psalms

Psalms is a collection of prayers and songs with multiple attributed writers and many unspecified occasions. Read each psalm as a poetic unit and distinguish a speaker's lament, petition, vow, and praise. The five-book arrangement does not make all psalms one continuous speech.

Psalms 1:1 Psalms 41:13 Psalms 150:6

FocusPrayer, the righteous, and the king

Connection to the wholeThe opening collection brings individual and communal prayer into the setting introduced by Psalms 1 and 2, ending with a doxology.
interpretation

FocusDistress, kingship, and praise

Connection to the wholeThe second collection continues varied prayers and songs and closes with royal prayer and a doxology; its individual psalms retain distinct voices and occasions.
interpretation

FocusThe sanctuary, the nation, and covenant questions

Connection to the wholeThis collection gives prominent space to communal distress and worship, ending with the tension between the Davidic promise and the king's humiliation.
interpretation
Book IV
Psalms 90:1–106:48 You are here · 105:22

FocusThe LORD's reign and Israel's history

Connection to the wholeThese psalms include reflection on human frailty, the LORD's kingship, worship, and Israel's history, and close with a doxology.
interpretation

FocusThanksgiving, pilgrimage, and concluding praise

Connection to the wholeThe final collection gathers varied songs, the songs of degrees, and concluding calls to praise. Each psalm should first be read in its own poetic movement.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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