FocusKingdom character
Matthew 5:13
KJVYe are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
The blessings and images of salt and light describe the people whose righteousness Jesus goes on to explain.
- 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
- 5:2 And he opened his mouth, and taught them, saying,
- 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
- 5:4 Blessed are they that mourn: for they shall be comforted.
- 5:5 Blessed are the meek: for they shall inherit the earth.
- 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
- 5:7 Blessed are the merciful: for they shall obtain mercy.
- 5:8 Blessed are the pure in heart: for they shall see God.
- 5:9 Blessed are the peacemakers: for they shall be called the children of God.
- 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
- 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
- 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
- 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
- 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
- 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
- 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Who
- Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 5:1–7:29): Jesus teaches His disciples with the crowds also hearing the Sermon on the Mount. Matthew 5:1-2 identifies the disciples approaching Him; 7:28 records the crowds' response. stated in the text
- Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
- What is the topic of this reading unit? Blessing and witness. Read Matthew 5:1 through Matthew 5:16 as a connected unit. interpretation
- How does it contribute to the book? The blessings and images of salt and light describe the people whose righteousness Jesus goes on to explain. interpretation
When
- When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
- What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
- Where does the context start? This passage sits in Blessing and witness (Matthew 5:1 to Matthew 5:16). Start reading at Matthew 5:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
- How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 5:1, Matthew 5:16, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Related passages
- the salt Lev 2:13 Col 4:6
- if Mark 9:49-50 Luke 14:34-35 Heb 6:4-6 2 Pet 2:20-21
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 5
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The law and righteousness
Matthew 5:17–20FocusFulfilment and obedience
Righteousness in relationships
Matthew 5:21–48FocusThe heart behind conduct
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
Matthew 1:1 Matthew 28:18 Matthew 28:19 Matthew 28:20
The promised Messiah introduced
Matthew 1:1–4:16FocusOrigins and preparation
FocusMinistry and the mountain discourse
Authority and mission
Matthew 8:1–10:42FocusWorks of mercy and sent disciples
Responses to the kingdom
Matthew 11:1–13:58FocusOpposition, revelation, and parables
Following the Messiah
Matthew 14:1–18:35FocusIdentity, suffering, and community
Jerusalem and accountability
Matthew 19:1–25:46FocusConflict, judgment, and watchfulness
Death, resurrection, and commission
Matthew 26:1–28:20FocusThe crucified and risen Lord
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.