But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Read it in contextCourage before people
Start reading at Matthew 10:24 (Matthew 10:24 to Matthew 10:33).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Jesus grounds courageous witness in God's knowledge and care while stressing accountability for acknowledging or denying Him.
10:24The disciple is not above his master, nor the servant above his lord.
10:25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
10:26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
10:27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
10:28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
10:29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
10:30But the very hairs of your head are all numbered.
10:31Fear ye not therefore, ye are of more value than many sparrows.
10:32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
10:33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
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Who
Who wrote the book? Matthew the apostle and tax collector is the author named by early church tradition. This is the historic attribution, not a personal signature in the Gospel. Biblical references: Matthew 9:9; Matthew 10:3. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Matthew, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Matthew 10:1–10:42): Jesus commissions and instructs the twelve apostles whom Matthew names at the beginning of the chapter. stated in the text
Who was the book written to? A Christian readership deeply familiar with Israel's Scriptures, commonly understood as substantially Jewish in background but also concerned with the Gentile mission. A particular congregation or city is not certain. Biblical references: Matthew 1:1; Matthew 5:17; Matthew 28:19. Historical source: Anchor Bible Dictionary, Matthew, Gospel of. book background
What
What is the topic of this reading unit? Courage before people. Read Matthew 10:24 through Matthew 10:33 as a connected unit. interpretation
How does it contribute to the book? Jesus grounds courageous witness in God's knowledge and care while stressing accountability for acknowledging or denying Him. interpretation
When
When are the events or message set? The narrative moves from Jesus' ancestry and birth through His ministry, death, resurrection, and commission. The Gospel does not state a modern calendar date for its composition. book background
Where
What is the book’s geographic setting? The narrative includes Bethlehem, Egypt, Nazareth, Galilee, journeys, and Jerusalem. A discourse or parable can describe places other than where Jesus is speaking. book background
Where does the context start?
This passage sits in Courage before people (Matthew 10:24 to Matthew 10:33).
Start reading at Matthew 10:24. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus is the central figure. Matthew identifies Him as Emmanuel, explains His saving mission, and concludes with His authority and commission. Read each teaching with its original listeners and its place in the narrative. See Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19. interpretation
How should this book guide our response? Join hearing Jesus' words with doing them. Distinguish instructions to named disciples on a particular mission from a general application, and keep conditions and warnings alongside promises. interpretation
Cited: Matthew 10:24, Matthew 10:33, Matthew 1:21, Matthew 1:23, Matthew 28:18, Matthew 28:19
Who wrote it, and how we know
Matthew (Levi), the apostleFrom early tradition
What Scripture saysThe book does not name its author.
Early traditionEarly church testimony names Matthew the apostle, notably Papias in the early second century and Irenaeus later.
What is debatedThe name is not in the text. The titles were attached early but are not part of the original writing.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Matthew 10
Prefilled outline, not yet reviewed.
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Connection to the wholeThe instructions prepare the disciples for rejection and testimony before authorities rather than promising an unopposed mission.
Connection to the wholeThe commission closes with the priority of allegiance to Jesus and the significance of receiving His messengers.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Matthew
Prefilled outline, not yet reviewed.
This Gospel presents Jesus in relation to Israel's Scriptures and follows His teaching, death, resurrection, and commission. It does not name a specific original recipient. Read individual sayings within their narrative and discourse settings.
Connection to the wholeJesus announces the kingdom, calls disciples, and teaches the righteousness and obedience that characterize His hearers' response.