Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
Read it in contextJohn's death recalled
Start reading at Mark 6:14 (Mark 6:14 to Mark 6:29).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Herod's response to reports about Jesus introduces the account of John's death and the dangers confronting God's messengers.
6:14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
6:15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
6:16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
6:17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
6:18For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
6:19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
6:20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
6:21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
6:22And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
6:23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
6:24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
6:25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
6:26And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
6:27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
6:28And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
6:29And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
Study content, not yet reviewed.
Who
Who wrote the book? Mark, traditionally identified as John Mark and associated with Peter's preaching, is the author named by early church testimony. Biblical references: Acts 12:12; 1 Peter 5:13. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Mark, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Mark 6:1–6:56): Jesus teaches in His own country and sends out the twelve. Herod and John's death are recounted; the apostles and crowds appear in the feeding and sea-crossing accounts. stated in the text
Who was the book written to? Readers who needed explanations of Jewish customs and Aramaic words, indicating a substantial Gentile audience. An association with Rome is early tradition, not an explicit address in the Gospel. Biblical references: Mark 5:41; Mark 7:3; Mark 7:4. Historical source: Anchor Bible Dictionary, Mark, Gospel of. book background
What
What is the topic of this reading unit? John's death recalled. Read Mark 6:14 through Mark 6:29 as a connected unit. interpretation
How does it contribute to the book? Herod's response to reports about Jesus introduces the account of John's death and the dangers confronting God's messengers. interpretation
When
When are the events or message set? The account begins with John the Baptist and follows Jesus' public ministry through His death and resurrection. It does not give a composition date. book background
Where
What is the book’s geographic setting? Galilee, surrounding regions, the journey toward Jerusalem, and Jerusalem form the main narrative movement. book background
Where does the context start?
This passage sits in John's death recalled (Mark 6:14 to Mark 6:29).
Start reading at Mark 6:14. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Mark explicitly presents the gospel of Jesus Christ and connects His service with giving His life a ransom for many. His identity and the call to follow Him shape the narrative. See Mark 1:1, Mark 8:34, Mark 10:45. interpretation
How should this book guide our response? Follow Jesus with obedient service rather than status-seeking. Read predictions of suffering and calls to discipleship alongside accounts of power and deliverance. interpretation
Cited: Mark 6:14, Mark 6:29, Mark 1:1, Mark 8:34, Mark 10:45
Who wrote it, and how we know
John Mark, recording Peter's preaching (traditional)From early tradition
What Scripture saysThe book does not name its author.
Early traditionPapias, quoting an earlier elder, records that Mark wrote down Peter's preaching accurately.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Mark 6
Prefilled outline, not yet reviewed.
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
Connection to the wholeJesus receives the returning apostles, teaches the crowd, and provides food through the disciples despite their limited resources.
Connection to the wholeJesus' coming across the water exposes the disciples' lack of understanding, while people on shore continue to seek His help.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Mark
Prefilled outline, not yet reviewed.
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
Connection to the wholeTeaching, mighty works, and varied responses repeatedly expose both Jesus' authority and the disciples' difficulty understanding.
Connection to the wholePeter's confession is followed by repeated passion predictions and teaching that redefines greatness and discipleship through service.