The temple question
Mark 13:1–13FocusDeception and faithful witness
Connection to the wholeJesus responds to the disciples with warnings about deception, upheaval, persecution, and the need to endure.
interpretation Mark 13:14
KJVBut when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Read it in context
Desolation and the Son of man's coming
Start reading at Mark 13:14 (Mark 13:14 to Mark 13:27).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The discourse describes severe distress and the coming of the Son of man without authorizing the disciples to fix a date.
- 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
- 13:15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
- 13:16 And let him that is in the field not turn back again for to take up his garment.
- 13:17 But woe to them that are with child, and to them that give suck in those days!
- 13:18 And pray ye that your flight be not in the winter.
- 13:19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
- 13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
- 13:21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
- 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
- 13:23 But take ye heed: behold, I have foretold you all things.
- 13:24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
- 13:25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
- 13:26 And then shall they see the Son of man coming in the clouds with great power and glory.
- 13:27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Who
- Who wrote the book? Mark, traditionally identified as John Mark and associated with Peter's preaching, is the author named by early church testimony. Biblical references: Acts 12:12; 1 Peter 5:13. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Mark, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Mark 13:1–13:37): Peter, James, John, and Andrew ask Jesus privately about the temple and coming events; Jesus directs the discourse to them. stated in the text
- Who was the book written to? Readers who needed explanations of Jewish customs and Aramaic words, indicating a substantial Gentile audience. An association with Rome is early tradition, not an explicit address in the Gospel. Biblical references: Mark 5:41; Mark 7:3; Mark 7:4. Historical source: Anchor Bible Dictionary, Mark, Gospel of. book background
What
- What is the topic of this reading unit? Desolation and the Son of man's coming. Read Mark 13:14 through Mark 13:27 as a connected unit. interpretation
- How does it contribute to the book? The discourse describes severe distress and the coming of the Son of man without authorizing the disciples to fix a date. interpretation
When
- When are the events or message set? The account begins with John the Baptist and follows Jesus' public ministry through His death and resurrection. It does not give a composition date. book background
Where
- What is the book’s geographic setting? Galilee, surrounding regions, the journey toward Jerusalem, and Jerusalem form the main narrative movement. book background
- Where does the context start? This passage sits in Desolation and the Son of man's coming (Mark 13:14 to Mark 13:27). Start reading at Mark 13:14. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Mark explicitly presents the gospel of Jesus Christ and connects His service with giving His life a ransom for many. His identity and the call to follow Him shape the narrative. See Mark 1:1, Mark 8:34, Mark 10:45. interpretation
- How should this book guide our response? Follow Jesus with obedient service rather than status-seeking. Read predictions of suffering and calls to discipleship alongside accounts of power and deliverance. interpretation
Cited: Mark 13:14, Mark 13:27, Mark 1:1, Mark 8:34, Mark 10:45
Who wrote it, and how we know
John Mark, recording Peter's preaching (traditional)
From early tradition
What Scripture saysThe book does not name its author.
Early traditionPapias, quoting an earlier elder, records that Mark wrote down Peter's preaching accurately.
What is debatedThe name is not in the text.
Other accounts of this event
The prediction concerning the temple and coming troubles
Parallel accounts
These discourses overlap, but their arrangement and wording differ. The link does not settle disputed prophetic timelines.
Related passages
- the abomination Dan 8:13 Dan 9:27 Dan 12:11
- where Lam 1:10 Ezek 44:9
- let him Matt 13:51 Acts 8:30-31 1 Cor 14:7-8,20 Rev 1:3 Rev 13:18
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Mark 13
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
FocusDistress and gathering
Connection to the wholeThe discourse describes severe distress and the coming of the Son of man without authorizing the disciples to fix a date.
interpretation The lesson to watch
Mark 13:28–37FocusCertainty without a known hour
Connection to the wholeThe fig tree and household images turn the teaching toward vigilance because the time is not known to the servants.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Mark
This Gospel identifies its subject as Jesus Christ, the Son of God, and follows His ministry toward the cross and resurrection. No particular original recipient is named in its opening.
The ministry prepared
Mark 1:1–13FocusJohn, baptism, and temptation
Connection to the wholeThe brief opening introduces Jesus and His forerunner, moving rapidly toward the proclamation of the kingdom.
interpretation Authority and opposition
Mark 1:14–3:6FocusTeaching, deliverance, and conflict
Connection to the wholeJesus' works and teaching draw followers while controversies bring the first explicit plot against Him.
interpretation The expanding ministry
Mark 3:7–8:26FocusDisciples, crowds, and understanding
Connection to the wholeTeaching, mighty works, and varied responses repeatedly expose both Jesus' authority and the disciples' difficulty understanding.
interpretation The way to Jerusalem
Mark 8:27–10:52FocusThe Messiah's suffering and following
Connection to the wholePeter's confession is followed by repeated passion predictions and teaching that redefines greatness and discipleship through service.
interpretation FocusTemple conflict and watchfulness
Connection to the wholeJesus' actions and disputes in Jerusalem lead into His teaching about coming troubles and the command to watch.
interpretation Passion and resurrection
Mark 14:1–16:20FocusDeath, the empty tomb, and proclamation
Connection to the wholeBetrayal, trial, and crucifixion lead to the resurrection proclamation and commission recorded in the KJV's final chapter.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.