FocusRejecting the owner's claim
Mark 12:7
KJVBut those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
The parable answers the preceding authority dispute by describing rejection of messengers and the beloved son.
- 12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
- 12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
- 12:3 And they caught him, and beat him, and sent him away empty.
- 12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
- 12:5 And again he sent another; and him they killed, and many others; beating some, and killing some.
- 12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
- 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
- 12:8 And they took him, and killed him, and cast him out of the vineyard.
- 12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
- 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
- 12:11 This was the Lord's doing, and it is marvellous in our eyes?
- 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Who
- Who wrote the book? Mark, traditionally identified as John Mark and associated with Peter's preaching, is the author named by early church testimony. Biblical references: Acts 12:12; 1 Peter 5:13. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Mark, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Mark 12:1–12:44): Jesus answers religious leaders, including Pharisees, Herodians, Sadducees, and a scribe; He teaches the crowd and draws His disciples' attention to a widow's offering. stated in the text
- Who was the book written to? Readers who needed explanations of Jewish customs and Aramaic words, indicating a substantial Gentile audience. An association with Rome is early tradition, not an explicit address in the Gospel. Biblical references: Mark 5:41; Mark 7:3; Mark 7:4. Historical source: Anchor Bible Dictionary, Mark, Gospel of. book background
What
- What is the topic of this reading unit? The wicked tenants. Read Mark 12:1 through Mark 12:12 as a connected unit. interpretation
- How does it contribute to the book? The parable answers the preceding authority dispute by describing rejection of messengers and the beloved son. interpretation
When
- When are the events or message set? The account begins with John the Baptist and follows Jesus' public ministry through His death and resurrection. It does not give a composition date. book background
Where
- What is the book’s geographic setting? Galilee, surrounding regions, the journey toward Jerusalem, and Jerusalem form the main narrative movement. book background
- Where does the context start? This passage sits in The wicked tenants (Mark 12:1 to Mark 12:12). Start reading at Mark 12:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Mark explicitly presents the gospel of Jesus Christ and connects His service with giving His life a ransom for many. His identity and the call to follow Him shape the narrative. See Mark 1:1, Mark 8:34, Mark 10:45. interpretation
- How should this book guide our response? Follow Jesus with obedient service rather than status-seeking. Read predictions of suffering and calls to discipleship alongside accounts of power and deliverance. interpretation
Cited: Mark 12:1, Mark 12:12, Mark 1:1, Mark 8:34, Mark 10:45
Who wrote it, and how we know
Old Testament prophecy and New Testament fulfillment
The notes distinguish explicit fulfillment statements from other explicit New Testament applications. They do not assume every detail of the surrounding prophecy has already been fulfilled.
The rejected stone
NT explicitly applies this passage
- Old Testament: Psalms 118:22–23
- New Testament: Matthew 21:33–46
- New Testament: Mark 12:1–12 (current passage)
- New Testament: Luke 20:9–19
- New Testament: Acts 4:8–12
- New Testament: 1 Peter 2:4–8
Related passages
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Mark 12
Tribute and resurrection
Mark 12:13–27FocusQuestions that miss God's power
The chief command and David's Lord
Mark 12:28–37FocusGod's oneness and the Christ
Scribes and the widow
Mark 12:38–44FocusAppearance and costly devotion
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Mark
The ministry prepared
Mark 1:1–13FocusJohn, baptism, and temptation
Authority and opposition
Mark 1:14–3:6FocusTeaching, deliverance, and conflict
The expanding ministry
Mark 3:7–8:26FocusDisciples, crowds, and understanding
The way to Jerusalem
Mark 8:27–10:52FocusThe Messiah's suffering and following
FocusTemple conflict and watchfulness
Passion and resurrection
Mark 14:1–16:20FocusDeath, the empty tomb, and proclamation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.