And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
Read it in contextJudah’s Unfaithfulness
Start reading at Malachi 2:10 (Malachi 2:10 to Malachi 2:16).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The address turns to communal and marital faithlessness, retaining the covenant frame of the dispute.
2:10Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
2:11Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
2:12The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
2:13And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
2:14Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
2:15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
2:16For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
Study content, not yet reviewed.
Who
Who wrote the book? Malachi is the name traditionally given to the prophet. The Hebrew expression can also mean my messenger, so whether it is a personal name or designation is debated. Biblical references: Malachi 1:1. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Malachi 2:1–2:17): The priests are warned about their covenant responsibility; Judah's people are also challenged concerning unfaithfulness and marriage. stated in the text
Who was the book written to? Israel's restored community, including priests and people whose worship, covenant conduct, and faithfulness are challenged. Biblical references: Malachi 1:1; Malachi 1:6; Malachi 2:1; Malachi 3:7. stated in the text
What
What is the topic of this reading unit? Judah’s Unfaithfulness. Read Malachi 2:10 through Malachi 2:16 as a connected unit. interpretation
How does it contribute to the book? The address turns to communal and marital faithlessness, retaining the covenant frame of the dispute. interpretation
When
When are the events or message set? The text reflects a functioning temple and refers to a governor, but it does not supply a royal year in its opening. A precise date is an inference from that setting. book background
Where
What is the book’s geographic setting? The address is to Israel, with priests, temple offerings, households, and covenant life in view. book background
Where does the context start?
This passage sits in Judah’s Unfaithfulness (Malachi 2:10 to Malachi 2:16).
Start reading at Malachi 2:10. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The Gospels connect the promised messenger with John the Baptist's preparatory ministry. Read that connection with Malachi's concern for purification and covenant faithfulness. See Malachi 3:1, Matthew 11:10, Malachi 4:5, Luke 1:17. interpretation
How should this book guide our response? Honor God in worship and deal faithfully with others. Commands and rebukes concerning priests, offerings, and tithes need their covenant setting stated before a modern application is drawn. interpretation
Cited: Malachi 2:10, Malachi 2:16, Malachi 3:1, Matthew 11:10, Malachi 4:5, Luke 1:17
Who wrote it, and how we know
MalachiNamed in Scripture
What Scripture saysThe book opens as the word of the LORD to Israel by Malachi. Malachi 1:1
Early traditionTradition names Malachi.
What is debatedThe name means my messenger, so a few have argued it is a title rather than a name.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Malachi 2
Prefilled outline, not yet reviewed.
Malachi addresses Israel through disputations concerning the LORD's love, worship, relationships, justice, and covenant faithfulness. Its named audience and temple setting remain important when applying its rebukes. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The rebuke exposes dishonoring worship and the priests' failure in their covenant responsibilities.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The answer to complaints about justice announces the messenger and purification and calls the people to return in their covenant obligations.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Malachi
Prefilled outline, not yet reviewed.
Malachi addresses Israel through disputations concerning the LORD's love, worship, relationships, justice, and covenant faithfulness. Its named audience and temple setting remain important when applying its rebukes.
Connection to the wholeThe answer to complaints about justice announces the messenger and purification and calls the people to return in their covenant obligations.
Connection to the wholeThe final dispute contrasts those who fear the LORD with the wicked and closes with the call to remember the law and the promise concerning Elijah.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.