FocusPrayer without losing heart
Connection to the wholeThe parable calls disciples to continue praying and connects God's vindication with the question of enduring faith.
interpretation Luke 18:1
KJVAnd he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Read it in context
The persistent widow
Start reading at Luke 18:1 (Luke 18:1 to Luke 18:8).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The parable calls disciples to continue praying and connects God's vindication with the question of enduring faith.
- 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
- 18:2 Saying, There was in a city a judge, which feared not God, neither regarded man:
- 18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
- 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
- 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
- 18:6 And the Lord said, Hear what the unjust judge saith.
- 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
- 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Who
- Who wrote the book? Luke, the physician and companion of Paul, is the author identified by early church tradition for both Luke and Acts. Biblical references: Colossians 4:14; Philemon 1:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, Luke–Acts. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Luke 18:1–18:43): Jesus teaches parables to His hearers, receives children, answers a ruler, instructs the twelve privately, and responds to a blind beggar near Jericho. stated in the text
- Who was the book written to? Theophilus is the named recipient, already instructed in the matters Luke recounts. Wider readers also benefit, but identifying Theophilus as a particular official or assigning him a precise biography goes beyond the available evidence. Biblical references: Luke 1:3; Luke 1:4. Historical source: Anchor Bible Dictionary, Luke–Acts. stated in the text
What
- What is the topic of this reading unit? The persistent widow. Read Luke 18:1 through Luke 18:8 as a connected unit. interpretation
- How does it contribute to the book? The parable calls disciples to continue praying and connects God's vindication with the question of enduring faith. interpretation
When
- When are the events or message set? The account connects events with named rulers and begins before Jesus' birth, continuing through His resurrection and ascension. Those narrative dates do not themselves date composition. book background
Where
- What is the book’s geographic setting? The narrative ranges through Judea and Galilee and gives sustained attention to the journey toward Jerusalem. book background
- Where does the context start? This passage sits in The persistent widow (Luke 18:1 to Luke 18:8). Start reading at Luke 18:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Luke presents Jesus as the Saviour and records His explanation that the Scriptures concern His suffering and glory. Keep this broad claim alongside the particular passages He and the narrator actually connect. See Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27. interpretation
- How should this book guide our response? Attend to repentance, mercy, prayer, and faithful response. Identify who is being addressed in a parable or rebuke before applying it to someone else. interpretation
Cited: Luke 18:1, Luke 18:8, Luke 2:11, Luke 19:10, Luke 24:26, Luke 24:27
Who wrote it, and how we know
Luke, the physician and companion of Paul
From early tradition
What Scripture saysThe author writes in the first person to Theophilus and describes carefully investigating eyewitness accounts, but does not give his name.
Luke 1:1Luke 1:3
Early traditionEarly testimony, including Irenaeus and the Muratorian fragment, names Luke, the physician and companion of Paul.
What is debatedThe name is not in the text.
Related passages
- that Luke 11:5-8 Luke 21:36 Gen 32:9-12,24-26 Job 27:8-10 Ps 55:16-17 Ps 65:2 Ps 86:3 Ps 102:17
- and not Ps 27:13 Jonah 2:7 Gal 6:9 Heb 12:3-5
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Luke 18
The opening addresses Theophilus and explains the purpose of giving an orderly account so he may know the certainty of what he has been taught. Read the narrative as it moves from preparation for Jesus' birth to His resurrection and the promised witness.
Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47
The Pharisee, publican, and children
Luke 18:9–17FocusHumility in approaching God
Connection to the wholeThe prayer contrast and reception of children challenge self-righteousness and status as grounds for entering God's kingdom.
interpretation The rich ruler
Luke 18:18–30FocusPossessions and following
Connection to the wholeThe ruler's response reveals a barrier to discipleship, leading to teaching on God's ability and the disciples' sacrifice.
interpretation The road and the blind man's appeal
Luke 18:31–43FocusSuffering foretold and mercy sought
Connection to the wholeJesus predicts what awaits Him in Jerusalem; the healing on the road contrasts persistent appeal with the disciples' incomplete understanding.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Luke
The opening addresses Theophilus and explains the purpose of giving an orderly account so he may know the certainty of what he has been taught. Read the narrative as it moves from preparation for Jesus' birth to His resurrection and the promised witness.
Luke 1:1 Luke 1:3 Luke 1:4 Luke 24:47
The births and early years
Luke 1:1–2:52FocusPromise, praise, and preparation
Connection to the wholeThe birth announcements and childhood accounts locate Jesus' coming within God's promises and the expectations expressed by faithful witnesses.
interpretation The ministry prepared
Luke 3:1–4:13FocusJohn, baptism, and temptation
Connection to the wholeJohn's call to repentance, Jesus' baptism, the genealogy, and the temptation prepare the public ministry.
interpretation Ministry and discipleship
Luke 4:14–9:50FocusAuthority, mercy, and recognition
Connection to the wholeTeaching and mighty works reveal Jesus' identity while He forms disciples and begins to explain His coming suffering.
interpretation FocusFollowing Jesus on the way
Connection to the wholeThe extended journey gathers teaching about repentance, prayer, possessions, mercy, and readiness as Jesus approaches His death.
interpretation Jerusalem and the temple
Luke 19:28–21:38FocusVisitation, conflict, and watchfulness
Connection to the wholeThe entry and temple ministry bring confrontation and teaching about Jerusalem's distress and the need to watch.
interpretation Passion, resurrection, and commission
Luke 22:1–24:53FocusScripture fulfilled and witness prepared
Connection to the wholeJesus' death and resurrection are interpreted through Scripture, leading to the proclamation of repentance and remission of sins and the promise of power.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.