And I will walk among you, and will be your God, and ye shall be my people.
Read it in contextAdditional Blessings of Obedience
Start reading at Leviticus 26:1 (Leviticus 26:1 to Leviticus 26:13).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD.
26:1Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
26:2Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
26:3If ye walk in my statutes, and keep my commandments, and do them;
26:4Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
26:5And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
26:6And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
26:7And ye shall chase your enemies, and they shall fall before you by the sword.
26:8And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
26:9For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
26:10And ye shall eat old store, and bring forth the old because of the new.
26:11And I will set my tabernacle among you: and my soul shall not abhor you.
26:12And I will walk among you, and will be your God, and ye shall be my people.
26:13I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional author, with the laws presented as the LORD's instructions given through him. Aaron and his sons are key recipients of priestly instructions, not alternate named authors. Biblical references: Leviticus 1:1; Leviticus 27:34. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Leviticus 26:1–27:34): The covenant blessings, warnings, and concluding regulations concern the children of Israel. Moses is the intermediary through whom the LORD delivers them. stated in the text
Who was the book written to? Israel under the Sinai covenant. Some instructions address the whole congregation; others specifically address Aaron and the priests. Biblical references: Leviticus 1:2; Leviticus 6:9; Leviticus 19:2. stated in the text
What
What is the topic of this reading unit? Additional Blessings of Obedience. Read Leviticus 26:1 through Leviticus 26:13 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD. interpretation
When
When are the events or message set? The laws and priestly narratives are set in Israel's Sinai sanctuary setting. A modern date of composition is not given by a publication statement in the text. book background
Where
What is the book’s geographic setting? The tabernacle and Israel's camp form the main setting. Instructions about priests, offerings, houses, and the land have different immediate objects. book background
Where does the context start?
This passage sits in Additional Blessings of Obedience (Leviticus 26:1 to Leviticus 26:13).
Start reading at Leviticus 26:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Hebrews explicitly relates the sacrificial and priestly order to Christ's priesthood and offering. Read the comparison in Hebrews rather than assigning an unsupported meaning to each ritual detail. See Hebrews 9:11, Hebrews 10:1, Hebrews 10:10. interpretation
How should this book guide our response? Take worship, holiness, and the treatment of others seriously. Distinguish ritual uncleanness, moral wrongdoing, and the specific duties of priests; they are not interchangeable categories. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Leviticus 26
Prefilled outline, not yet reviewed.
Leviticus presents the LORD's instructions to Moses for Israel, including priestly duties. A command's immediate audience, sanctuary setting, and covenant purpose should remain visible. The opening identifies Moses as the recipient of speech, not by itself as the narrator of every line. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Blessings and warnings state covenant consequences, followed by regulations concerning vows and things dedicated to the LORD.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Leviticus
Prefilled outline, not yet reviewed.
Leviticus presents the LORD's instructions to Moses for Israel, including priestly duties. A command's immediate audience, sanctuary setting, and covenant purpose should remain visible. The opening identifies Moses as the recipient of speech, not by itself as the narrator of every line.
Connection to the wholeThe consecration and beginning of priestly service lead to an account of judgment, emphasizing the seriousness of distinguishing holy from common.
Connection to the wholeThese distinctions order Israel's life around the sanctuary; ritual uncleanness should not automatically be equated with a personal moral offense.
Connection to the wholeThe chapter brings priestly access, blood, and cleansing together in a recurring observance within the covenant's sacrificial order.