And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
Read it in contextCivil War against Benjamin
Start reading at Judges 20:18 (Judges 20:18 to Judges 20:48).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The closing accounts expose religious and social disorder, repeatedly drawing attention to the absence of a king and self-directed conduct.
20:18And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
20:19And the children of Israel rose up in the morning, and encamped against Gibeah.
20:20And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.
20:21And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.
20:22And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
20:23(And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
20:24And the children of Israel came near against the children of Benjamin the second day.
20:25And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
20:26Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.
20:27And the children of Israel enquired of the LORD, (for the ark of the covenant of God was there in those days,
20:28And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
20:29And Israel set liers in wait round about Gibeah.
20:30And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.
20:31And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
20:32And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.
20:33And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
20:34And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.
20:35And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.
20:36So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
20:37And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.
20:38Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
20:39And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
20:40But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
20:41And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.
20:42Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
20:43Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.
20:44And there fell of Benjamin eighteen thousand men; all these were men of valour.
20:45And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
20:46So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.
20:47But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.
20:48And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.
Study content, not yet reviewed.
Who
Who wrote the book? Samuel is the traditional Jewish attribution. The final writer cannot be identified with certainty; Samuel's name should therefore be given as a traditional answer, not a verified signature. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Judges 19:1–21:25): The Levite and his concubine, the men of Gibeah, the tribe of Benjamin, and the assembled tribes of Israel are involved in the outrage and subsequent civil conflict. stated in the text
Who was the book written to? Israel, looking back on the period between Joshua and the monarchy. The repeated notice that Israel had no king addresses readers for whom that earlier situation needed explanation. Biblical references: Judges 17:6; Judges 21:25. book background
What
What is the topic of this reading unit? Civil War against Benjamin. Read Judges 20:18 through Judges 20:48 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The closing accounts expose religious and social disorder, repeatedly drawing attention to the absence of a king and self-directed conduct. interpretation
When
When are the events or message set? The opening follows Joshua's death. The accounts cover the period before kingship, but the book does not supply a single modern calendar date for every episode. book background
Where
What is the book’s geographic setting? The episodes move among Israel's tribal territories and surrounding peoples. A location in one judge's account should not be assigned to another without textual support. book background
Where does the context start?
This passage sits in Civil War against Benjamin (Judges 20:18 to Judges 20:48).
Start reading at Judges 20:18. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Acts 13 recalls the judges as part of Israel's history before moving to David and the promised Saviour, Jesus. This historical connection does not make every judge's conduct exemplary. See Acts 13:20, Acts 13:22, Acts 13:23. interpretation
How should this book guide our response? Recognize the danger of recurring unfaithfulness and self-directed conduct. Distinguish the LORD's deliverance from a deliverer's sins, and do not treat a vow or violent act as approved merely because it is narrated. interpretation
What Scripture saysThe book does not name its author.
Early traditionJewish tradition (Baba Bathra 14b) names Samuel.
What is debatedAuthorship is not stated in Scripture and cannot be confirmed. The repeated note that there was no king in Israel suggests a writer during the monarchy.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Judges 20
Prefilled outline, not yet reviewed.
Judges describes Israel after Joshua, including repeated apostasy and deliverance. It does not name its author. Narrated violence, vows, and misconduct are not endorsements merely because they appear in the account. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The closing accounts expose religious and social disorder, repeatedly drawing attention to the absence of a king and self-directed conduct.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The closing accounts expose religious and social disorder, repeatedly drawing attention to the absence of a king and self-directed conduct.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Judges
Prefilled outline, not yet reviewed.
Judges describes Israel after Joshua, including repeated apostasy and deliverance. It does not name its author. Narrated violence, vows, and misconduct are not endorsements merely because they appear in the account.
Connection to the wholeThe closing accounts expose religious and social disorder, repeatedly drawing attention to the absence of a king and self-directed conduct.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.