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John 20:2

KJV

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.

Read it in context The empty tomb examined
Start reading at John 20:1 (John 20:1 to John 20:10). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Mary's report brings Peter and the other disciple to the tomb, where what they see begins the chapter's movement toward resurrection faith.

  1. 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
  2. 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.
  3. 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.
  4. 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
  5. 20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
  6. 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
  7. 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
  8. 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
  9. 20:9 For as yet they knew not the scripture, that he must rise again from the dead.
  10. 20:10 Then the disciples went away again unto their own home.

Who

What

When

Where

How

Cited: John 20:1, John 20:10, John 1:14, John 8:31, John 14:15, John 20:31

Who wrote it, and how we know

John the apostle Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated

There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.

Other accounts of this event

The discovery of the empty tomb

Parallel accounts

The accounts differ in the people and details they emphasize. This link identifies the shared event without constructing a combined chronology.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

John

The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.

John 20:30 John 20:31 John 8:31

The Word made flesh
John 1:1–18

FocusRevelation and life

Connection to the wholeThe opening identifies the Word and His coming in flesh, providing the frame for the testimony and encounters that follow.
interpretation
The first signs and witnesses
John 1:19–4:54

FocusReceiving Jesus' revelation

Connection to the wholeEarly signs and conversations disclose Jesus' identity while distinguishing superficial response from receiving His testimony.
interpretation
Works, teaching, and division
John 5:1–10:42

FocusLife, light, and the shepherd

Connection to the wholeJesus' signs and explanations provoke belief and hostility, developing the question of who He is and how His voice is received.
interpretation
The approach of the hour
John 11:1–12:50

FocusLazarus, Jerusalem, and the coming death

Connection to the wholeThe raising of Lazarus intensifies the plot, and Jesus interprets His approaching death as His hour comes into view.
interpretation
Jesus and His disciples
John 13:1–17:26

FocusLove, abiding, and prayer

Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.
interpretation
Death, resurrection, and testimony
John 18:1–21:25 You are here · 20:2

FocusThe finished work and risen Lord

Connection to the wholeThe passion and resurrection accounts lead to the Gospel's stated purpose and Jesus' renewed charge to His followers.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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