The sign at Cana
John 2:1–12FocusManifested glory
Connection to the wholeThe first sign manifests Jesus' glory and gives the disciples an occasion for belief as His public ministry begins.
interpretation John 2:20
KJVThen said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Read it in context
The temple challenged
Start reading at John 2:13 (John 2:13 to John 2:22).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
Jesus' temple action and saying provoke a demand for a sign; the narrator connects His words with the resurrection understood later.
- 2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem,
- 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
- 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
- 2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
- 2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
- 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
- 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
- 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
- 2:21 But he spake of the temple of his body.
- 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
Who
- Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (John 2:1–2:25): Jesus, His mother, disciples, servants, and wedding guests appear at Cana; afterward temple traders and questioners encounter Him in Jerusalem. stated in the text
- Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
- What is the topic of this reading unit? The temple challenged. Read John 2:13 through John 2:22 as a connected unit. interpretation
- How does it contribute to the book? Jesus' temple action and saying provoke a demand for a sign; the narrator connects His words with the resurrection understood later. interpretation
When
- When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
- What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
- Where does the context start? This passage sits in The temple challenged (John 2:13 to John 2:22). Start reading at John 2:13. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
- How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 2:13, John 2:22, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
John the apostle
Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them.
John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Macro-Structure
See how this passage fits the chapter and the book.
John 2
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
John 20:30 John 20:31 John 8:31
FocusJesus and His body
Connection to the wholeJesus' temple action and saying provoke a demand for a sign; the narrator connects His words with the resurrection understood later.
interpretation Belief and Jesus' knowledge
John 2:23–25FocusBeyond outward response
Connection to the wholeThe closing note distinguishes response to signs from Jesus' deeper knowledge of people, preparing the encounter with Nicodemus.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
John 20:30 John 20:31 John 8:31
The Word made flesh
John 1:1–18FocusRevelation and life
Connection to the wholeThe opening identifies the Word and His coming in flesh, providing the frame for the testimony and encounters that follow.
interpretation FocusReceiving Jesus' revelation
Connection to the wholeEarly signs and conversations disclose Jesus' identity while distinguishing superficial response from receiving His testimony.
interpretation Works, teaching, and division
John 5:1–10:42FocusLife, light, and the shepherd
Connection to the wholeJesus' signs and explanations provoke belief and hostility, developing the question of who He is and how His voice is received.
interpretation The approach of the hour
John 11:1–12:50FocusLazarus, Jerusalem, and the coming death
Connection to the wholeThe raising of Lazarus intensifies the plot, and Jesus interprets His approaching death as His hour comes into view.
interpretation Jesus and His disciples
John 13:1–17:26FocusLove, abiding, and prayer
Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.
interpretation Death, resurrection, and testimony
John 18:1–21:25FocusThe finished work and risen Lord
Connection to the wholeThe passion and resurrection accounts lead to the Gospel's stated purpose and Jesus' renewed charge to His followers.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.