FocusJesus' authority and the cup
John 18:4
KJVJesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus meets those who come for Him and restrains Peter, accepting the cup given by His Father.
- 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
- 18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
- 18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
- 18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
- 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
- 18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
- 18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
- 18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
- 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
- 18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
- 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
- 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him,
- 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
- 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Who
- Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (John 18:1–18:40): Jesus, His disciples, Judas, the arresting officers, Annas, the high priest's household, Peter, and Pilate appear in successive arrest and hearing scenes. stated in the text
- Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
- What is the topic of this reading unit? The arrest. Read John 18:1 through John 18:14 as a connected unit. interpretation
- How does it contribute to the book? Jesus meets those who come for Him and restrains Peter, accepting the cup given by His Father. interpretation
When
- When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
- What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
- Where does the context start? This passage sits in The arrest (John 18:1 to John 18:14). Start reading at John 18:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
- How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 18:1, John 18:14, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Other accounts of this event
The arrest of Jesus
Parallel accounts
Related passages
- knowing John 10:17-18 John 13:1 John 19:28 Matt 16:21 Matt 17:22-23 Matt 20:18-19 Matt 26:2,21,31 Mark 10:33-34
- Whom 1 Kgs 18:10,14-18 Neh 6:11 Ps 3:6 Ps 27:3 Prov 28:1 1 Pet 4:1
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
John 18
John 20:30 John 20:31 John 8:31
Questioning and denial
John 18:15–27FocusJesus' testimony and Peter's failure
Before Pilate
John 18:28–40FocusKingship and truth
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
John 20:30 John 20:31 John 8:31
The Word made flesh
John 1:1–18FocusRevelation and life
The first signs and witnesses
John 1:19–4:54FocusReceiving Jesus' revelation
Works, teaching, and division
John 5:1–10:42FocusLife, light, and the shepherd
The approach of the hour
John 11:1–12:50FocusLazarus, Jerusalem, and the coming death
Jesus and His disciples
John 13:1–17:26FocusLove, abiding, and prayer
FocusThe finished work and risen Lord
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.