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John 18:30

KJV

They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

Read it in context Before Pilate
Start reading at John 18:28 (John 18:28 to John 18:40). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

The trial moves to the governor, where Jesus explains the character of His kingdom and bears witness to truth.

  1. 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
  2. 18:29 Pilate then went out unto them, and said, What accusation bring ye against this man?
  3. 18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
  4. 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
  5. 18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
  6. 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
  7. 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
  8. 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
  9. 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
  10. 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
  11. 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
  12. 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
  13. 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Who

What

When

Where

How

Cited: John 18:28, John 18:40, John 1:14, John 8:31, John 14:15, John 20:31

Who wrote it, and how we know

John the apostle Named in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated

There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.

Other accounts of this event

Jesus before Pilate

Parallel accounts

Luke separately records an appearance before Herod. The passages are not a claim that every trial detail appears in each account.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

John

The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.

John 20:30 John 20:31 John 8:31

The Word made flesh
John 1:1–18

FocusRevelation and life

Connection to the wholeThe opening identifies the Word and His coming in flesh, providing the frame for the testimony and encounters that follow.
interpretation
The first signs and witnesses
John 1:19–4:54

FocusReceiving Jesus' revelation

Connection to the wholeEarly signs and conversations disclose Jesus' identity while distinguishing superficial response from receiving His testimony.
interpretation
Works, teaching, and division
John 5:1–10:42

FocusLife, light, and the shepherd

Connection to the wholeJesus' signs and explanations provoke belief and hostility, developing the question of who He is and how His voice is received.
interpretation
The approach of the hour
John 11:1–12:50

FocusLazarus, Jerusalem, and the coming death

Connection to the wholeThe raising of Lazarus intensifies the plot, and Jesus interprets His approaching death as His hour comes into view.
interpretation
Jesus and His disciples
John 13:1–17:26

FocusLove, abiding, and prayer

Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.
interpretation
Death, resurrection, and testimony
John 18:1–21:25 You are here · 18:30

FocusThe finished work and risen Lord

Connection to the wholeThe passion and resurrection accounts lead to the Gospel's stated purpose and Jesus' renewed charge to His followers.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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