Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Read it in contextLazarus called forth
Start reading at John 11:38 (John 11:38 to John 11:44).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The raising of Lazarus brings Jesus' earlier words into visible action before the assembled witnesses.
11:38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
11:39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
11:40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
11:41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
11:42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
11:43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
11:44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Study content, not yet reviewed.
Who
Who wrote the book? John the apostle is the traditional author. The Gospel identifies its witness as the beloved disciple; identifying that disciple personally as John rests on early church testimony. Biblical references: John 21:20; John 21:24. Historical source: Irenaeus, Against Heresies 3.1.1; Anchor Bible Dictionary, John, Gospel of. traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (John 11:1–11:57): Jesus speaks with His disciples, Martha, and Mary around Lazarus's death and raising. Mourners witness the event; chief priests and Pharisees later deliberate about Jesus. stated in the text
Who was the book written to? Readers called to believe that Jesus is the Christ, the Son of God, and to have life through His name. No individual or congregation is named as the sole original recipient. Biblical references: John 20:30; John 20:31. stated in the text
What
What is the topic of this reading unit? Lazarus called forth. Read John 11:38 through John 11:44 as a connected unit. interpretation
How does it contribute to the book? The raising of Lazarus brings Jesus' earlier words into visible action before the assembled witnesses. interpretation
When
When are the events or message set? The Gospel moves through Jesus' ministry, including named feasts, to His death, resurrection, and appearances. It does not state a composition date. book background
Where
What is the book’s geographic setting? The narrative includes Galilee, Judea, Samaria, Jerusalem, and places beyond Jordan. Conversations and reported journeys establish each local setting. book background
Where does the context start?
This passage sits in Lazarus called forth (John 11:38 to John 11:44).
Start reading at John 11:38. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? John identifies the Word made flesh and states the Gospel's purpose concerning belief in Jesus and life through His name. Belief should be read with the Gospel's own calls to continue in His word and keep His commandments. See John 1:14, John 8:31, John 14:15, John 20:31. interpretation
How should this book guide our response? Respond to Jesus with active trust and continued obedience. Do not isolate a promise about belief from the audience, dialogue, and surrounding teaching that define its meaning. interpretation
Cited: John 11:38, John 11:44, John 1:14, John 8:31, John 14:15, John 20:31
Who wrote it, and how we know
John the apostleNamed in Scripture
What Scripture saysThe book identifies its author as the disciple who testifies of these things and wrote them. John 21:24John 21:20
Early traditionEarly testimony, notably Irenaeus, names John the apostle.
What is debated
There is substantial early Christian tradition supporting John the son of Zebedee—James’s brother—as the authority behind the Gospel, but it is not the same kind of evidence as having a signed first-century manuscript saying “I, John son of Zebedee, wrote this.” The case is cumulative, built from internal evidence in the Gospel plus external testimony from early Christians. There are also real reasons scholars debate it.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
John 11
Prefilled outline, not yet reviewed.
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
Connection to the wholeJesus' response to Lazarus' illness leads the disciples toward Judea despite danger and prepares the revelation of His power over death.
Connection to the wholeConversations with Martha and Mary join Jesus' claim to be the resurrection and life with His entering the sorrow of the mourners.
Connection to the wholeResponses to the sign divide between belief and a council decision to put Jesus to death, bringing the passion nearer.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
John
Prefilled outline, not yet reviewed.
The Gospel states that its signs are written so readers may believe that Jesus is the Christ, the Son of God, and have life through His name. Read its claims about belief alongside its calls to receive His word, continue in it, and follow Him.
Connection to the wholeThe farewell teaching prepares the disciples for His departure, the Comforter, opposition, and continuing life and witness in Him.