Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
Read it in contextJob’s Prosperity Becomes Calamity
Start reading at Job 30:15 (Job 30:15 to Job 30:31).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
30:15Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
30:16And now my soul is poured out upon me; the days of affliction have taken hold upon me.
30:17My bones are pierced in me in the night season: and my sinews take no rest.
30:18By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
30:19He hath cast me into the mire, and I am become like dust and ashes.
30:20I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
30:21Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
30:22Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
30:23For I know that thou wilt bring me to death, and to the house appointed for all living.
30:24Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
30:25Did not I weep for him that was in trouble? was not my soul grieved for the poor?
30:26When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
30:27My bowels boiled, and rested not: the days of affliction prevented me.
30:28I went mourning without the sun: I stood up, and I cried in the congregation.
30:29I am a brother to dragons, and a companion to owls.
30:30My skin is black upon me, and my bones are burned with heat.
30:31My harp also is turned to mourning, and my organ into the voice of them that weep.
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Who
Who wrote the book? The author is unknown. Moses is one ancient traditional proposal, but neither that proposal nor another named author can be established with confidence. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). book background
Who was present or being addressed in this passage? In the surrounding chapter context (Job 26:1–31:40): Job continues his reply, reflection, and final defense before the hearers of the dispute. The wisdom poem and remembered events are not separate gatherings of every person they mention. stated in the text
Who was the book written to? Readers within Israel's wisdom tradition, wrestling with innocent suffering, justice, and the limits of human judgment. No named individual or first community is identified. Biblical references: Job 28:28; Job 42:7. book background
What
What is the topic of this reading unit? Job’s Prosperity Becomes Calamity. Read Job 30:15 through Job 30:31 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer. interpretation
When
When are the events or message set? The book supplies no royal date or exact historical year for Job's experiences. Proposed patriarchal-era settings are historical inferences, not a date explicitly stated by the narrative. book background
Where
What is the book’s geographic setting? Job is introduced as a man in the land of Uz. The poetic speeches range through imagined and remembered scenes that should not all be treated as the speakers' physical locations. book background
Where does the context start?
This passage sits in Job’s Prosperity Becomes Calamity (Job 30:15 to Job 30:31).
Start reading at Job 30:15. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? James refers to Job's endurance and the Lord's compassion. Connections between Job's suffering and Christ may be considered as comparisons; Job's speeches should not all be treated as direct predictions of Jesus. See Job 1:1, James 5:11, Hebrews 4:15. interpretation
How should this book guide our response? Do not assume that a sufferer's losses prove a hidden sin. Listen carefully, distinguish the speakers, and read their claims alongside the LORD's concluding rebuke of the friends. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Job 30
Prefilled outline, not yet reviewed.
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The later speeches, poem on wisdom, and Job's final defense bring the dispute to the point of his appeal for an answer.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Job
Prefilled outline, not yet reviewed.
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated.
Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
Connection to the wholeA new speaker responds to Job and the friends before the LORD's speeches begin; his speech must be distinguished from the divine answer.
Connection to the wholeThe LORD questions Job concerning the created order, confronting the limits of his knowledge and his attempt to contend with God.
Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.