And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:
Read it in contextJob Loses His Children and Possessions
Start reading at Job 1:13 (Job 1:13 to Job 1:22).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. The narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
1:13And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:
1:14And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
1:15And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
1:16While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
1:17While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
1:18While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:
1:19And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
1:20Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
1:21And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
1:22In all this Job sinned not, nor charged God foolishly.
Study content, not yet reviewed.
Who
Who wrote the book? The author is unknown. Moses is one ancient traditional proposal, but neither that proposal nor another named author can be established with confidence. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). book background
Who was present or being addressed in this passage? In the surrounding chapter context (Job 1:1–2:13): Job and his household suffer loss; the heavenly scenes concern the LORD and Satan. Job's three friends then come to mourn with him. The narrator lets readers see scenes Job himself did not witness. stated in the text
Who was the book written to? Readers within Israel's wisdom tradition, wrestling with innocent suffering, justice, and the limits of human judgment. No named individual or first community is identified. Biblical references: Job 28:28; Job 42:7. book background
What
What is the topic of this reading unit? Job Loses His Children and Possessions. Read Job 1:13 through Job 1:22 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. The narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess. interpretation
When
When are the events or message set? The book supplies no royal date or exact historical year for Job's experiences. Proposed patriarchal-era settings are historical inferences, not a date explicitly stated by the narrative. book background
Where
What is the book’s geographic setting? Job is introduced as a man in the land of Uz. The poetic speeches range through imagined and remembered scenes that should not all be treated as the speakers' physical locations. book background
Where does the context start?
This passage sits in Job Loses His Children and Possessions (Job 1:13 to Job 1:22).
Start reading at Job 1:13. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? James refers to Job's endurance and the Lord's compassion. Connections between Job's suffering and Christ may be considered as comparisons; Job's speeches should not all be treated as direct predictions of Jesus. See Job 1:1, James 5:11, Hebrews 4:15. interpretation
How should this book guide our response? Do not assume that a sufferer's losses prove a hidden sin. Listen carefully, distinguish the speakers, and read their claims alongside the LORD's concluding rebuke of the friends. interpretation
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Job 1
Prefilled outline, not yet reviewed.
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Job
Prefilled outline, not yet reviewed.
Job contains narrative, lament, and extended disputation. The speakers must be identified before treating an assertion as the book's teaching: the LORD explicitly rebukes Job's friends near the end. Neither the author nor an exact historical date is stated.
Connection to the wholeThe narrative establishes Job's losses and integrity before the speeches begin, giving readers information the disputing friends do not possess.
Connection to the wholeThe argument sharpens as the friends connect suffering with wickedness and Job challenges their account of the wicked's fortunes.
Connection to the wholeA new speaker responds to Job and the friends before the LORD's speeches begin; his speech must be distinguished from the divine answer.
Connection to the wholeThe LORD questions Job concerning the created order, confronting the limits of his knowledge and his attempt to contend with God.
Connection to the wholeJob responds, the friends are rebuked, and the narrative closes with intercession and restoration without turning every speech into endorsed doctrine.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.