FocusRejected words and continuing disobedience
Connection to the wholeThe accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch.
interpretation Jeremiah 43:12
KJVAnd I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
Read it in context
Jeremiah Taken to Egypt
Start reading at Jeremiah 43:1 (Jeremiah 43:1 to Jeremiah 43:13).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch.
- 43:1 And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,
- 43:2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
- 43:3 But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
- 43:4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.
- 43:5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;
- 43:6 Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
- 43:7 So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.
- 43:8 Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
- 43:9 Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;
- 43:10 And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
- 43:11 And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
- 43:12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
- 43:13 He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
Who
- Who wrote the book? Jeremiah son of Hilkiah is the prophet behind the book, with Baruch serving as his scribe. The complete collection includes narrative and a historical appendix as well as Jeremiah's dictated words. Biblical references: Jeremiah 1:1; Jeremiah 36:4; Jeremiah 36:32. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Jeremiah 42:1–44:30): Johanan and the remnant consult Jeremiah, then go to Egypt; Jeremiah addresses the Judeans living there concerning their disobedience and worship. stated in the text
- Who was the book written to? Judah and Jerusalem before and during the Babylonian crisis, exiles in Babylon, and later readers of the preserved prophetic collection. Individual oracles name additional recipients. Biblical references: Jeremiah 2:2; Jeremiah 29:1; Jeremiah 46:1. stated in the text
What
- What is the topic of this reading unit? Jeremiah Taken to Egypt. Read Jeremiah 43:1 through Jeremiah 43:13 as a connected unit. interpretation
- How does it contribute to the book? The accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch. interpretation
When
- When are the events or message set? The opening dates Jeremiah's ministry from Josiah's reign toward the captivity of Jerusalem. Individual messages also name particular reigns and events, and the book is not arranged as a simple diary. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem dominate, with messages to exiles in Babylon, accounts involving Egypt, and oracles concerning other nations. book background
- Where does the context start? This passage sits in Jeremiah Taken to Egypt (Jeremiah 43:1 to Jeremiah 43:13). Start reading at Jeremiah 43:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Hebrews explicitly quotes Jeremiah's new-covenant promise in its explanation of Christ's priestly work. The quotation retains the named houses of Israel and Judah; later application should account for that wording. See Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10. interpretation
- How should this book guide our response? Listen to unwelcome truth and distinguish it from reassuring claims unsupported by God's word. Do not detach promises of restoration from the judgment, exile, and response described around them. interpretation
Cited: Jeremiah 43:1, Jeremiah 43:13, Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10
Who wrote it, and how we know
Jeremiah, with Baruch as scribe
Named in Scripture
What Scripture saysThe book names Jeremiah and records that Baruch wrote at his dictation.
Jeremiah 1:1Jeremiah 36:4Jeremiah 36:32
Early traditionTradition names Jeremiah with Baruch as scribe.
What is debatedThe closing chapter parallels 2 Kings and appears to be added.
Related passages
- in the Jer 46:25 Jer 48:7 Jer 50:2 Jer 51:44 Exod 12:12 2 Sam 5:21 Isa 19:1 Isa 21:9
- array Esth 6:9 Job 40:10
- putteth Ps 109:18-19 Ps 132:16,18 Isa 49:18 Isa 52:1 Isa 59:17 Isa 61:5,10 Rom 13:12 Eph 4:24
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Jeremiah 43
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Jeremiah
Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader.
Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4
Jeremiah's call
Jeremiah 1:1–19FocusCommission and opposition
Connection to the wholeThe call establishes the prophet's task and the opposition he will face in delivering the LORD's words.
interpretation Judah's unfaithfulness and announced judgment
Jeremiah 2:1–25:38FocusWarning, intercession, and refusal
Connection to the wholeOracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
interpretation The prophet contested
Jeremiah 26:1–29:32FocusTrue and false messages
Connection to the wholeNarratives and letters contrast competing claims about the LORD's word and address life under Babylonian power, including the exiles' situation.
interpretation Promises of restoration
Jeremiah 30:1–33:26FocusReturn, covenant, and hope
Connection to the wholeWords of restoration appear amid announced judgment, including the new covenant promise; their wording and named audience must remain visible.
interpretation FocusRejected words and continuing disobedience
Connection to the wholeThe accounts follow conflicts around the prophetic word, the destruction of Jerusalem, and the choices of survivors, with a word to Baruch.
interpretation Oracles against the nations
Jeremiah 46:1–51:64FocusJudgment on the surrounding powers
Connection to the wholeThe collected oracles extend the judgment announcements beyond Judah and culminate in the words against Babylon.
interpretation The fall of Jerusalem recounted
Jeremiah 52:1–34FocusDestruction and the exiled king
Connection to the wholeThe historical appendix recounts the disaster and closes with Jehoiachin's release, placing the preceding messages beside their historical aftermath.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.