FocusCommission and opposition
Jeremiah 1:1
KJVThe words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
- 1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
- 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
- 1:3 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
- 1:4 Then the word of the LORD came unto me, saying,
- 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
- 1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.
- 1:7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
- 1:8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.
- 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
- 1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
- 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
- 1:12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.
- 1:13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
- 1:14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
- 1:15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
- 1:16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
- 1:17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
- 1:18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
- 1:19 And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
Who
- Who wrote the book? Jeremiah son of Hilkiah is the prophet behind the book, with Baruch serving as his scribe. The complete collection includes narrative and a historical appendix as well as Jeremiah's dictated words. Biblical references: Jeremiah 1:1; Jeremiah 36:4; Jeremiah 36:32. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Jeremiah 1:1–1:19): The LORD addresses Jeremiah personally in his call and commissions him concerning nations and kingdoms. stated in the text
- Who was the book written to? Judah and Jerusalem before and during the Babylonian crisis, exiles in Babylon, and later readers of the preserved prophetic collection. Individual oracles name additional recipients. Biblical references: Jeremiah 2:2; Jeremiah 29:1; Jeremiah 46:1. stated in the text
What
- What is the main event or theme? The main event is the divine call and commission of Jeremiah as a prophet to Judah and the nations. The theme includes God's sovereign choice of His prophet, the impending judgment upon Judah for their idolatry, and God's promise of protection for Jeremiah.
- What is God revealing? God is revealing His foreknowledge and ordination of Jeremiah as a prophet, His authority to set prophets over nations and kingdoms, and His imminent judgment upon Judah, which will come from the north due to their wickedness and forsaking Him for other gods. He also reveals His unwavering presence and protection for Jeremiah in his difficult task.
- What is the literary style? The literary style is prophetic narrative, detailing the prophet's call, and divine oracle, conveying God's direct messages and visions to Jeremiah.
When
- When was it written? The book of Jeremiah was written approximately between 626 and 580 B.C. book background
- When does the event take place? The events described in this passage, specifically Jeremiah's call and the beginning of his ministry, took place starting in the thirteenth year of Josiah's reign (c. 627/626 B.C.) and continued through the reigns of Jehoiakim and Zedekiah, up to the carrying away of Jerusalem captive (c. 586 B.C.). stated in the text
Where
- Where did it happen? Jeremiah was from Anathoth, in the land of Benjamin. The prophecies concern Jerusalem and 'all the inhabitants of the land' of Judah. stated in the text
- Where was the author located? Jeremiah was located in Judah, and later in Egypt, during the period of writing. book background
- Where does the context start? This passage sits in The Call and Commission of Jeremiah (Jeremiah 1:1 to Jeremiah 1:19). Start reading at Jeremiah 1:1. This passage is the introductory chapter of the book, detailing Jeremiah's call and initial commission.
How
- How does it fit the broader context? This passage serves as the foundational introduction to the entire book of Jeremiah, establishing the prophet's identity, his divine commission, the timeframe of his ministry, and the initial scope of his prophetic message concerning judgment and restoration for Judah and the surrounding nations. interpretation
- How does it point to Christ? Jeremiah, chosen and sanctified from birth, ordained to speak God's words despite his perceived inadequacy and facing immense opposition, foreshadows Christ. Jesus was also set apart from birth, spoke God's words perfectly, and faced rejection and persecution from a rebellious people, yet faithfully accomplished His divine mission. interpretation
- How do I apply it today? This passage encourages believers to trust in God's sovereign call and equipping for their lives, even when they feel inadequate or face daunting opposition. It reminds us that God's word, spoken through His servants, will accomplish its purpose, and He promises His presence and protection to those who faithfully deliver His message. interpretation
Cited: Jeremiah 1:1, Jeremiah 1:2, Jeremiah 1:3, Jeremiah 1:5, Jeremiah 1:6, Jeremiah 1:7, Jeremiah 1:9, Jeremiah 1:10, Jeremiah 1:14, Jeremiah 1:15, Jeremiah 1:16, Jeremiah 1:17, Jeremiah 1:18, Jeremiah 1:19
Who wrote it, and how we know
Related passages
- words 2 Chr 36:21 Isa 1:1 Isa 2:1 Amos 1:1 Amos 7:10
- of the priests Ezek 1:3
- in Anathoth Jer 11:21 Jer 32:7-9 Josh 21:17-18 1 Chr 6:60
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Jeremiah 1
Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Jeremiah
Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4
FocusCommission and opposition
Judah's unfaithfulness and announced judgment
Jeremiah 2:1–25:38FocusWarning, intercession, and refusal
The prophet contested
Jeremiah 26:1–29:32FocusTrue and false messages
Promises of restoration
Jeremiah 30:1–33:26FocusReturn, covenant, and hope
Jerusalem's fall and its aftermath
Jeremiah 34:1–45:5FocusRejected words and continuing disobedience
Oracles against the nations
Jeremiah 46:1–51:64FocusJudgment on the surrounding powers
The fall of Jerusalem recounted
Jeremiah 52:1–34FocusDestruction and the exiled king
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.