FocusWarning, intercession, and refusal
Jeremiah 20:2
KJVThen Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
This opening unit introduces the chapter’s movement. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
- 20:1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
- 20:2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
- 20:3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.
- 20:4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
- 20:5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
- 20:6 And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Who
- Who wrote the book? Jeremiah son of Hilkiah is the prophet behind the book, with Baruch serving as his scribe. The complete collection includes narrative and a historical appendix as well as Jeremiah's dictated words. Biblical references: Jeremiah 1:1; Jeremiah 36:4; Jeremiah 36:32. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Jeremiah 18:1–20:18): Jeremiah receives and delivers the potter and broken-vessel messages to Judah's leaders and people; Pashur confronts and punishes him. stated in the text
- Who was the book written to? Judah and Jerusalem before and during the Babylonian crisis, exiles in Babylon, and later readers of the preserved prophetic collection. Individual oracles name additional recipients. Biblical references: Jeremiah 2:2; Jeremiah 29:1; Jeremiah 46:1. stated in the text
What
- What is the topic of this reading unit? Pashhur Persecutes Jeremiah. Read Jeremiah 20:1 through Jeremiah 20:6 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon. interpretation
When
- When are the events or message set? The opening dates Jeremiah's ministry from Josiah's reign toward the captivity of Jerusalem. Individual messages also name particular reigns and events, and the book is not arranged as a simple diary. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem dominate, with messages to exiles in Babylon, accounts involving Egypt, and oracles concerning other nations. book background
- Where does the context start? This passage sits in Pashhur Persecutes Jeremiah (Jeremiah 20:1 to Jeremiah 20:6). Start reading at Jeremiah 20:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? Hebrews explicitly quotes Jeremiah's new-covenant promise in its explanation of Christ's priestly work. The quotation retains the named houses of Israel and Judah; later application should account for that wording. See Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10. interpretation
- How should this book guide our response? Listen to unwelcome truth and distinguish it from reassuring claims unsupported by God's word. Do not detach promises of restoration from the judgment, exile, and response described around them. interpretation
Cited: Jeremiah 20:1, Jeremiah 20:6, Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10
Who wrote it, and how we know
Related passages
- smote Jer 1:19 Jer 19:14-15 Jer 26:8 Jer 29:26 Jer 36:26 Jer 37:15-16 Jer 38:6 1 Kgs 22:27
- in the high Jer 37:13 Jer 38:7 Zech 14:10
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Jeremiah 20
Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4
Jeremiah’s Complaint
Jeremiah 20:7–18FocusWarning, intercession, and refusal
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Jeremiah
Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4
Jeremiah's call
Jeremiah 1:1–19FocusCommission and opposition
FocusWarning, intercession, and refusal
The prophet contested
Jeremiah 26:1–29:32FocusTrue and false messages
Promises of restoration
Jeremiah 30:1–33:26FocusReturn, covenant, and hope
Jerusalem's fall and its aftermath
Jeremiah 34:1–45:5FocusRejected words and continuing disobedience
Oracles against the nations
Jeremiah 46:1–51:64FocusJudgment on the surrounding powers
The fall of Jerusalem recounted
Jeremiah 52:1–34FocusDestruction and the exiled king
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.