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Jeremiah 2:19

KJV

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

Read it in context The Consequence of Israel’s Sin
Start reading at Jeremiah 2:14 (Jeremiah 2:14 to Jeremiah 2:22). An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.

Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.

  1. 2:14 Is Israel a servant? is he a homeborn slave? why is he spoiled?
  2. 2:15 The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
  3. 2:16 Also the children of Noph and Tahapanes have broken the crown of thy head.
  4. 2:17 Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
  5. 2:18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
  6. 2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
  7. 2:20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
  8. 2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
  9. 2:22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.

Who

What

When

Where

How

Cited: Jeremiah 2:14, Jeremiah 2:22, Jeremiah 31:31, Hebrews 8:8, Hebrews 8:10

Who wrote it, and how we know

Jeremiah, with Baruch as scribe Named in Scripture
What Scripture saysThe book names Jeremiah and records that Baruch wrote at his dictation. Jeremiah 1:1Jeremiah 36:4Jeremiah 36:32
Early traditionTradition names Jeremiah with Baruch as scribe.
What is debatedThe closing chapter parallels 2 Kings and appears to be added.

Related passages

Cross references from CrossReferences-org (CC BY 4.0).

Macro-Structure

See how this passage fits the chapter and the book.

Macro-Structure of Jeremiah 2

Jeremiah records words associated with his prophetic ministry and accounts surrounding Judah's fall. The book is not arranged as one continuous dated diary. Read each oracle's audience, occasion, and conditions rather than assigning every promise to every reader. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.

Jeremiah 1:1 Jeremiah 1:2 Jeremiah 36:4

Israel Has Forsaken God
Jeremiah 2:1–13

FocusWarning, intercession, and refusal

Connection to the wholeThis opening unit introduces the chapter’s movement. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
interpretation
The Consequence of Israel’s Sin
Jeremiah 2:14–22 You are here · 2:19

FocusWarning, intercession, and refusal

Connection to the wholeOracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
interpretation
Israel’s Unfaithfulness
Jeremiah 2:23–37

FocusWarning, intercession, and refusal

Connection to the wholeThis unit closes the chapter’s selected reading divisions. Oracles and enacted signs expose covenant unfaithfulness and the coming judgment, including the warning about Babylon.
interpretation

Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.

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