FocusSin, judgment, and the promised ruler
Isaiah 6:1
KJVIn the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
- 6:1 In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
- 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
- 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
- 6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
- 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
- 6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
- 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
- 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
- 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
- 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
- 6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
- 6:12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
- 6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
Who
- Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 6:1–6:13): Isaiah receives the vision and commission from the Lord. The message describes the people to whom he is being sent, who are not depicted as standing with him in the heavenly vision. stated in the text
- Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
- What is the main event or theme? The main event is Isaiah's vision of the LORD sitting upon a throne, high and lifted up, and his subsequent call to prophetic ministry.
- What is God revealing? God is revealing His holiness, majesty, and sovereign authority, as well as His purpose to send a messenger to His people.
- What is the literary style? The literary style is a prophetic vision, describing a divine encounter.
When
- When was it written? The book of Isaiah was written approximately 700 to 680 B.C.
- When does the event take place? The event takes place in the year that King Uzziah died. The events described in the book occurred approximately 740 to 680 B.C.
Where
- Where did it happen? Isaiah saw the LORD in a vision, with His train filling the temple.
- Where was the author located? The author, Isaiah, was located in Jerusalem.
- Where does the context start? This passage sits in Isaiah's Vision and Call (Isaiah 6:1 to Isaiah 6:13). Start reading at Isaiah 6:1. This chapter describes Isaiah's vision of the LORD, his cleansing, and his commission to prophesy to Judah.
How
- How does it fit the broader context? This chapter serves as Isaiah's commissioning account, providing the divine authority and message for his prophetic ministry to Judah and Jerusalem, which is the focus of the book. interpretation
- How does it point to Christ? The Apostle John states that Isaiah saw the glory of Christ when he saw the LORD in this vision. interpretation
- How do I apply it today? This passage calls believers to recognize the holiness and majesty of God, to confess their own sinfulness, and to respond with willingness to God's call to service. interpretation
Cited: Isaiah 6:1, Isaiah 6:2, Isaiah 6:3, Isaiah 6:5, Isaiah 6:8, Isaiah 6:10, John 12:41
Who wrote it, and how we know
Related passages
- the year 2 Kgs 15:7
- Azariah 2 Chr 26:22-23
- I saw also Exod 24:10-11 Num 12:8 Ezek 1:1,25-28 John 1:18 John 12:41 1 Tim 6:16
- sitting Isa 66:1 1 Kgs 22:19 Ezek 10:1 Dan 7:9 Matt 25:31 Rev 3:21 Rev 4:2,10 Rev 5:1,7
- high Isa 12:4 Isa 57:15 Ps 46:10 Ps 108:5 Ps 113:5 Eph 1:20-21
- filled 1 Kgs 8:10-11 Rev 15:8
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 6
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
FocusSin, judgment, and the promised ruler
Oracles concerning the nations
Isaiah 13:1–23:18FocusThe LORD's judgment beyond Judah
Judgment and deliverance
Isaiah 24:1–27:13FocusThe earth, the people, and renewed worship
Warnings and the way of restoration
Isaiah 28:1–35:10FocusMisplaced trust and promised renewal
Hezekiah's crisis
Isaiah 36:1–39:8FocusAssyria, deliverance, and Babylon
Comfort and the servant
Isaiah 40:1–55:13FocusThe LORD's saving purpose
The community and the final hope
Isaiah 56:1–66:24FocusRighteousness, worship, and renewal
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.