FocusThe LORD's saving purpose
Isaiah 46:1
KJVBel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
- 46:1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
- 46:2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
- 46:3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
- 46:4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
- 46:5 To whom will ye liken me, and make me equal, and compare me, that we may be like?
- 46:6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
- 46:7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
- 46:8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
- 46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
- 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
- 46:11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
- 46:12 Hearken unto me, ye stouthearted, that are far from righteousness:
- 46:13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
Who
- Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 40:1–48:22): The LORD's people, called Jacob and Israel, are addressed with comfort, correction, and the assurance of His power over idols and empires. Babylon and its rulers are also addressed in judgment. stated in the text
- Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
- What is the main event or theme? The main theme is the incomparable sovereignty of the one true God over the helpless idols of Babylon. The passage describes the defeat and captivity of the Babylonian idols Bel and Nebo, who are depicted as burdens carried by weary beasts, unable to save themselves or their worshippers. This is contrasted with God's faithful promise to carry and deliver His people, Israel.
- What is God revealing? God is revealing His absolute uniqueness and power as the only true God. He declares that He alone can foretell the future from the beginning and bring His counsel to pass, unlike the impotent idols made by human hands. He reveals His unwavering commitment to carry and deliver His people, Israel, and to bring His righteousness and salvation near.
- What is the literary style? The literary style is a prophetic oracle, characterized by vivid imagery (idols on beasts), direct address to Israel, rhetorical questions challenging comparison to idols, and declarations of God's unique power, foreknowledge, and faithfulness. It employs contrast to highlight the difference between the true God and false gods.
When
- When was it written? c. 700 to 680 B.C. book background
- When does the event take place? The prophecy describes future events concerning the fall of Babylon and the carrying away of its idols, which historically occurred in 539 B.C. with the conquest by Cyrus. The deliverance of Israel from captivity is also a future event prophesied here.
Where
- Where did it happen? The events described in the prophecy concern the city of Babylon and its deities, Bel and Nebo. The prophecy itself was delivered in Jerusalem. stated in the text
- Where was the author located? Jerusalem. book background
- Where does the context start? This passage sits in The Incomparable God and the Futility of Idols (Isaiah 46:1 to Isaiah 46:13). Start reading at Isaiah 46:1. This unit begins with the defeat of Babylonian idols and contrasts their impotence with God's power and faithfulness to Israel, culminating in His promise of salvation.
How
- How does it fit the broader context? This passage is part of Isaiah's 'Book of Comfort' (chapters 40-66), which reassures Israel of God's sovereignty and their future deliverance from exile. It specifically follows earlier declarations of God's unique power and precedes further promises of salvation, serving as a powerful contrast between the true God who carries His people and the false gods who are themselves a burden and go into captivity. interpretation
- How does it point to Christ? This passage points to Christ by emphasizing the incomparable power and sovereignty of God, who alone can save and deliver His people. Jesus Christ is the ultimate embodiment of God's salvation and righteousness (Isaiah 46:13), the one through whom God's eternal counsel stands and is fulfilled. He is the true God who carries His people from birth to old age, unlike the helpless idols, demonstrating God's faithful and personal care. interpretation
- How do I apply it today? Today, this passage serves as a powerful reminder that God alone is worthy of our worship and trust. We are cautioned against placing our hope, security, or identity in anything created or man-made—whether it be wealth, power, human ideologies, or self-reliance—as these are ultimately burdens that cannot save or sustain us. Instead, we are called to trust in the living God who faithfully carries us, delivers us, and fulfills all His promises, from our earliest days to our old age.
Cited: Isaiah 46:1, Isaiah 46:3, Isaiah 46:11
Who wrote it, and how we know
Related passages
- Bel Isa 21:9 Isa 41:6-7 Exod 12:12 1 Sam 5:3 Jer 48:1-25 Jer 50:2 Jer 51:44,47,52
- a burden Isa 2:20 Jer 10:5
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 46
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Judah confronted and hope announced
Isaiah 1:1–12:6FocusSin, judgment, and the promised ruler
Oracles concerning the nations
Isaiah 13:1–23:18FocusThe LORD's judgment beyond Judah
Judgment and deliverance
Isaiah 24:1–27:13FocusThe earth, the people, and renewed worship
Warnings and the way of restoration
Isaiah 28:1–35:10FocusMisplaced trust and promised renewal
Hezekiah's crisis
Isaiah 36:1–39:8FocusAssyria, deliverance, and Babylon
FocusThe LORD's saving purpose
The community and the final hope
Isaiah 56:1–66:24FocusRighteousness, worship, and renewal
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.