FocusAssyria, deliverance, and Babylon
Connection to the wholeThe narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort.
interpretation Isaiah 39:1
KJVAt that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
Read it in context
Hezekiah Shows His Treasures
Start reading at Isaiah 39:1 (Isaiah 39:1 to Isaiah 39:8).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort.
- 39:1 At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
- 39:2 And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
- 39:3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.
- 39:4 Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
- 39:5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
- 39:6 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
- 39:7 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
- 39:8 Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
Who
- Who wrote the book? Isaiah son of Amoz is the named prophet and the traditional author. The New Testament attributes passages from both earlier and later portions to Isaiah; scholars differ about the book's later composition and collection. Biblical references: Isaiah 1:1; John 12:38; John 12:39. stated in the text
- Who was present or being addressed in this passage? In the surrounding chapter context (Isaiah 38:1–39:8): Hezekiah receives Isaiah's messages during his illness and after the visit of Babylonian envoys. stated in the text
- Who was the book written to? Judah and Jerusalem are the principal named audience, with messages also concerning Israel and other nations. Later portions address God's people in the horizon of exile, return, and restoration. Biblical references: Isaiah 1:1; Isaiah 40:1; Isaiah 48:20. stated in the text
What
- What is the topic of this reading unit? Hezekiah Shows His Treasures. Read Isaiah 39:1 through Isaiah 39:8 as a connected unit. interpretation
- How does it contribute to the book? The narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort. interpretation
When
- When are the events or message set? The opening names the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Some passages speak toward later restoration; the time pictured in an oracle is not necessarily its composition date. book background
Where
- What is the book’s geographic setting? Judah and Jerusalem are central, but the oracles address surrounding nations and distant powers as well. The named audience and location vary by oracle. book background
- Where does the context start? This passage sits in Hezekiah Shows His Treasures (Isaiah 39:1 to Isaiah 39:8). Start reading at Isaiah 39:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The New Testament explicitly applies passages of Isaiah to Jesus, including the servant passage discussed in Acts 8. Use those links while preserving each oracle's immediate wording and audience. See Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17. interpretation
- How should this book guide our response? Reject empty worship that coexists with injustice, and respond to the calls to trust and return. Preserve the named recipients and conditions of particular promises. interpretation
Cited: Isaiah 39:1, Isaiah 39:8, Isaiah 53:7, Acts 8:32, Acts 8:35, Matthew 12:17
Who wrote it, and how we know
Isaiah the prophet
Named in Scripture
What Scripture saysThe book opens with the vision of Isaiah the son of Amoz and names him throughout. The New Testament quotes both the earlier and later chapters as Isaiah's words.
Isaiah 1:1Isaiah 6:1John 12:38John 12:39
Early traditionJewish and Christian tradition holds the whole book to be Isaiah's.
What is debatedMany critical scholars propose a second and third author for chapters 40 and following, based on setting and style. John 12 quoting both sections as Isaiah is a significant argument against that view.
Other accounts of this event
The Babylonian visitors to Hezekiah
Parallel accounts
Chronicles briefly reflects on the ambassadors rather than repeating the whole visit.
Related passages
- king Isa 13:1,19 Isa 14:4 Isa 23:13
- sent letters 2 Sam 8:10 2 Sam 10:2 2 Chr 32:23
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Isaiah 39
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Isaiah
Isaiah's opening locates his vision concerning Judah and Jerusalem in named royal reigns. The book includes warnings, narratives, and promises addressed to different settings. Identify the immediate audience before extending a promise or judgment to later readers.
Isaiah 1:1 Isaiah 6:1 Isaiah 40:1
Judah confronted and hope announced
Isaiah 1:1–12:6FocusSin, judgment, and the promised ruler
Connection to the wholeThe opening visions confront Judah's rebellion while joining judgment with promises concerning the remnant and the Davidic ruler.
interpretation Oracles concerning the nations
Isaiah 13:1–23:18FocusThe LORD's judgment beyond Judah
Connection to the wholeThe series addresses surrounding nations and powers, locating Judah's troubles within a wider scene of divine judgment.
interpretation Judgment and deliverance
Isaiah 24:1–27:13FocusThe earth, the people, and renewed worship
Connection to the wholeThe scope widens through visions of judgment, praise, and gathering, linking the LORD's rule with His people's hope.
interpretation Warnings and the way of restoration
Isaiah 28:1–35:10FocusMisplaced trust and promised renewal
Connection to the wholeWarnings against false security and accounts of judgment lead into a vision of restoration and return.
interpretation FocusAssyria, deliverance, and Babylon
Connection to the wholeThe narratives connect trust and deliverance with an announcement concerning Babylon, bridging earlier warnings and later words of comfort.
interpretation Comfort and the servant
Isaiah 40:1–55:13FocusThe LORD's saving purpose
Connection to the wholeThe movement announces comfort, challenges idols, and develops the servant passages and invitations to receive the LORD's provision.
interpretation The community and the final hope
Isaiah 56:1–66:24FocusRighteousness, worship, and renewal
Connection to the wholeThe closing chapters confront ongoing sin while presenting the LORD's promised renewal, maintaining both warning and hope.
interpretation Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.