For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Read it in contextA warning about immaturity
Start reading at Hebrews 5:11 (Hebrews 5:11 to Hebrews 5:14).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
The exposition pauses to address the hearers' dullness and need for maturity, an exhortation that continues into chapter 6.
5:11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
5:12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
5:13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
5:14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Study content, not yet reviewed.
Who
Who wrote the book? The author is unknown. Paul is a longstanding attribution, while Barnabas and Apollos are among other historical proposals; none can be established with certainty. Historical source: Anchor Bible Dictionary, Hebrews, Epistle to the, authorship and addressees. book background
Who was present or being addressed in this passage? In the surrounding chapter context (Hebrews 5:1–10:39): The Christian hearers are taught about Jesus' priesthood and sacrifice, with calls to maturity and perseverance. Israel's priests and worshippers are historical examples in the explanation. stated in the text
Who was the book written to? A community of Christians who had endured suffering and needed perseverance. They are traditionally identified as Jewish Christians, but their precise location and ethnic composition are uncertain. Biblical references: Hebrews 3:1; Hebrews 5:12; Hebrews 10:32; Hebrews 13:22. Historical source: Anchor Bible Dictionary, Hebrews, Epistle to the, authorship and addressees. book background
What
What is the topic of this reading unit? A warning about immaturity. Read Hebrews 5:11 through Hebrews 5:14 as a connected unit. interpretation
How does it contribute to the book? The exposition pauses to address the hearers' dullness and need for maturity, an exhortation that continues into chapter 6. interpretation
When
When are the events or message set? The writing refers to the readers' earlier suffering and continuing need for endurance. It does not supply a calendar date or identify its author. book background
Where
What is the book’s geographic setting? The exact destination and place of composition are not explicitly settled. The reference to those of Italy is a greeting and does not by itself establish where the writer is located. book background
Where does the context start?
This passage sits in A warning about immaturity (Hebrews 5:11 to Hebrews 5:14).
Start reading at Hebrews 5:11. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? Jesus' priesthood, sacrifice, and help for the tempted govern the exposition. The repeated warnings and calls to hold fast belong to that same argument and should not be explained away. See Hebrews 2:17, Hebrews 4:14, Hebrews 10:10, Hebrews 10:38. interpretation
How should this book guide our response? Hold fast, encourage one another, and obey the word heard. Read assurance and access through Christ alongside the warnings against neglect, unbelief, and drawing back. interpretation
Uncertain; Pauline authorship is held by manyNot known
What Scripture saysThe letter does not name its author.
Early traditionAncient opinion was divided. Some in the East accepted Pauline authorship; Origen concluded that only God knows who wrote it. Tertullian suggested Barnabas.
What is debatedThe author is genuinely unknown. The polished Greek and the manner of citing Scripture differ from Paul's letters. Claiming certainty here overstates the evidence.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Hebrews 5
Prefilled outline, not yet reviewed.
The text does not name its author. It addresses hearers already acquainted with the faith and with suffering, urging them to hold fast. Its exposition of Christ's priesthood and sacrifice must be read with its repeated warnings against neglect, unbelief, and drawing back.
Connection to the wholeThe qualifications of a priest lead into Christ's appointment and suffering, including His saving relation to those who obey Him.
Connection to the wholeThe exposition pauses to address the hearers' dullness and need for maturity, an exhortation that continues into chapter 6.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Hebrews
Prefilled outline, not yet reviewed.
The text does not name its author. It addresses hearers already acquainted with the faith and with suffering, urging them to hold fast. Its exposition of Christ's priesthood and sacrifice must be read with its repeated warnings against neglect, unbelief, and drawing back.
Connection to the wholeThe opening establishes the Son's greatness, warns against neglecting salvation, and explains His participation in flesh and blood and help for the tempted.
Connection to the wholeThe doctrinal argument leads to sustained exhortation, examples of faith, and warnings that preserve the readers' responsibility to continue.
Connection to the wholePractical instructions and final requests apply the preceding exhortation to the readers' conduct together and their continuing confession.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.