And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
Read it in contextJoseph’s Brothers Return to Canaan
Start reading at Genesis 42:25 (Genesis 42:25 to Genesis 42:38).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This unit closes the chapter’s selected reading divisions. Joseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus.
42:25Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.
42:26And they laded their asses with the corn, and departed thence.
42:27And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.
42:28And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
42:29And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,
42:30The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.
42:31And we said unto him, We are true men; we are no spies:
42:32We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
42:33And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
42:34And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
42:35And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
42:36And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
42:37And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
42:38And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional Jewish and Christian author of Genesis as part of the Pentateuch. Genesis itself does not explicitly identify its writer. Biblical references: John 5:46; Mark 12:26. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Genesis 42:1–44:34): Joseph deals with his brothers in Egypt while Jacob remains involved in the family's decisions in Canaan. The brothers do not initially recognize Joseph. stated in the text
Who was the book written to? Israel, the covenant people descended from Abraham, Isaac, and Jacob, were the first community for whom this account of their origins was preserved. An exact first circulation date or named recipient is not established. Biblical references: Genesis 12:1; Genesis 17:7; Genesis 35:10. book background
What
What is the topic of this reading unit? Joseph’s Brothers Return to Canaan. Read Genesis 42:25 through Genesis 42:38 as a connected unit. interpretation
How does it contribute to the book? This unit closes the chapter’s selected reading divisions. Joseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus. interpretation
When
When are the events or message set? The narrative moves from creation through the generations of the patriarchs to Joseph's death. Those stages are narrated; a modern calendar for them requires additional chronological assumptions. book background
Where
What is the book’s geographic setting? The narrative ranges from the world of the opening chapters through Mesopotamia and Canaan to Egypt. The selected passage's own place names determine its local setting. book background
Where does the context start?
This passage sits in Joseph’s Brothers Return to Canaan (Genesis 42:25 to Genesis 42:38).
Start reading at Genesis 42:25. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The later New Testament traces Jesus' genealogy through Abraham and connects the promise to Abraham with Christ. This is a canonical connection; it does not make every person or object in Genesis an explicit prediction of Jesus. See Matthew 1:1, Galatians 3:16. interpretation
How should this book guide our response? Read God's promises with their named recipients and the actions of those recipients. The family narratives encourage trust and obedience while also exposing deception and wrongdoing; narrative description alone does not authorize imitation. interpretation
Cited: Genesis 42:25, Genesis 42:38, Matthew 1:1, Galatians 3:16
Who wrote it, and how we know
Moses (traditional)From early tradition
What Scripture saysThe book does not name its author. Elsewhere Scripture attributes the Law to Moses, and Jesus calls it the book of Moses. Exodus 17:14Joshua 8:31Mark 12:26John 5:46
Early traditionJewish tradition (Talmud, Baba Bathra 14b) and the early church assign the first five books to Moses.
What is debatedSome scholars propose several later sources behind the Pentateuch. A few notes appear to be written after Moses, such as the list of kings in Genesis 36:31.
Stephen summarizes a long history. His summary should not be mistaken for a verse-by-verse duplicate or used to erase details that require further study.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Genesis 42
Prefilled outline, not yet reviewed.
Genesis introduces creation, the nations, and the ancestral family of Israel. It does not name a recipient or give a composition date. Read the promises to named people in their narrated settings before applying them to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. Joseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. Joseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Genesis
Prefilled outline, not yet reviewed.
Genesis introduces creation, the nations, and the ancestral family of Israel. It does not name a recipient or give a composition date. Read the promises to named people in their narrated settings before applying them to later readers.
Connection to the wholeThe opening establishes God as Creator, describes human rebellion and its consequences, and traces the nations before narrowing the account to Abram's family.
Connection to the wholeThe narrative concentrates on God's promises to Abraham, the birth of Isaac, and the continuation of the family through whom the earlier promise is carried forward.
Connection to the wholeFamily rivalry, journeys, marriages, and reconciliation develop the promised line while also recording the related family of Esau.
Connection to the wholeJoseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.