And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
Read it in contextCain and Abel
Start reading at Genesis 4:1 (Genesis 4:1 to Genesis 4:16).
An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
This opening unit introduces the chapter’s movement. The opening establishes God as Creator, describes human rebellion and its consequences, and traces the nations before narrowing the account to Abram's family.
4:1And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
4:2And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
4:3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
4:4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
4:5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
4:6And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
4:7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
4:8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
4:9And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
4:10And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
4:11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
4:12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
4:13And Cain said unto the LORD, My punishment is greater than I can bear.
4:14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
4:15And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
4:16And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
Study content, not yet reviewed.
Who
Who wrote the book? Moses is the traditional Jewish and Christian author of Genesis as part of the Pentateuch. Genesis itself does not explicitly identify its writer. Biblical references: John 5:46; Mark 12:26. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
Who was present or being addressed in this passage? In the surrounding chapter context (Genesis 4:1–4:26): Cain and Abel are the brothers at the center of the opening events; the LORD speaks directly to Cain. The later family record concerns Cain's descendants and the line of Seth. stated in the text
Who was the book written to? Israel, the covenant people descended from Abraham, Isaac, and Jacob, were the first community for whom this account of their origins was preserved. An exact first circulation date or named recipient is not established. Biblical references: Genesis 12:1; Genesis 17:7; Genesis 35:10. book background
What
What is the topic of this reading unit? Cain and Abel. Read Genesis 4:1 through Genesis 4:16 as a connected unit. interpretation
How does it contribute to the book? This opening unit introduces the chapter’s movement. The opening establishes God as Creator, describes human rebellion and its consequences, and traces the nations before narrowing the account to Abram's family. interpretation
When
When are the events or message set? The narrative moves from creation through the generations of the patriarchs to Joseph's death. Those stages are narrated; a modern calendar for them requires additional chronological assumptions. book background
Where
What is the book’s geographic setting? The narrative ranges from the world of the opening chapters through Mesopotamia and Canaan to Egypt. The selected passage's own place names determine its local setting. book background
Where does the context start?
This passage sits in Cain and Abel (Genesis 4:1 to Genesis 4:16).
Start reading at Genesis 4:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
How does this book connect with Jesus Christ? The later New Testament traces Jesus' genealogy through Abraham and connects the promise to Abraham with Christ. This is a canonical connection; it does not make every person or object in Genesis an explicit prediction of Jesus. See Matthew 1:1, Galatians 3:16. interpretation
How should this book guide our response? Read God's promises with their named recipients and the actions of those recipients. The family narratives encourage trust and obedience while also exposing deception and wrongdoing; narrative description alone does not authorize imitation. interpretation
Cited: Genesis 4:1, Genesis 4:16, Matthew 1:1, Galatians 3:16
Who wrote it, and how we know
Moses (traditional)From early tradition
What Scripture saysThe book does not name its author. Elsewhere Scripture attributes the Law to Moses, and Jesus calls it the book of Moses. Exodus 17:14Joshua 8:31Mark 12:26John 5:46
Early traditionJewish tradition (Talmud, Baba Bathra 14b) and the early church assign the first five books to Moses.
What is debatedSome scholars propose several later sources behind the Pentateuch. A few notes appear to be written after Moses, such as the list of kings in Genesis 36:31.
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Genesis 4
Prefilled outline, not yet reviewed.
Genesis introduces creation, the nations, and the ancestral family of Israel. It does not name a recipient or give a composition date. Read the promises to named people in their narrated settings before applying them to later readers. Local headings and stanza divisions are editorial reading aids adapted from public-domain BSB headings; verse boundaries and Scripture links use the KJV. Connections describe the surrounding book movement.
Connection to the wholeThis opening unit introduces the chapter’s movement. The opening establishes God as Creator, describes human rebellion and its consequences, and traces the nations before narrowing the account to Abram's family.
Connection to the wholeThe opening establishes God as Creator, describes human rebellion and its consequences, and traces the nations before narrowing the account to Abram's family.
Connection to the wholeThis unit closes the chapter’s selected reading divisions. The opening establishes God as Creator, describes human rebellion and its consequences, and traces the nations before narrowing the account to Abram's family.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Genesis
Prefilled outline, not yet reviewed.
Genesis introduces creation, the nations, and the ancestral family of Israel. It does not name a recipient or give a composition date. Read the promises to named people in their narrated settings before applying them to later readers.
Connection to the wholeThe opening establishes God as Creator, describes human rebellion and its consequences, and traces the nations before narrowing the account to Abram's family.
Connection to the wholeThe narrative concentrates on God's promises to Abraham, the birth of Isaac, and the continuation of the family through whom the earlier promise is carried forward.
Connection to the wholeFamily rivalry, journeys, marriages, and reconciliation develop the promised line while also recording the related family of Esau.
Connection to the wholeJoseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus.
interpretation
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.