FocusPreservation through suffering
Genesis 38:24
KJVAnd it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
This opening unit introduces the chapter’s movement. Joseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus.
- 38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
- 38:2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
- 38:3 And she conceived, and bare a son; and he called his name Er.
- 38:4 And she conceived again, and bare a son; and she called his name Onan.
- 38:5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
- 38:6 And Judah took a wife for Er his firstborn, whose name was Tamar.
- 38:7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.
- 38:8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
- 38:9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
- 38:10 And the thing which he did displeased the LORD: wherefore he slew him also.
- 38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
- 38:12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
- 38:13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
- 38:14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
- 38:15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
- 38:16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
- 38:17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
- 38:18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
- 38:19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
- 38:20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
- 38:21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
- 38:22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
- 38:23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
- 38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
- 38:25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
- 38:26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
Who
- Who wrote the book? Moses is the traditional Jewish and Christian author of Genesis as part of the Pentateuch. Genesis itself does not explicitly identify its writer. Biblical references: John 5:46; Mark 12:26. Historical source: Babylonian Talmud, Bava Batra 14b–15a (record of Jewish attribution, not contemporary proof). traditionally held
- Who was present or being addressed in this passage? In the surrounding chapter context (Genesis 38:1–38:30): Judah and Tamar are the central participants, with Judah's sons and household involved in the surrounding family history. stated in the text
- Who was the book written to? Israel, the covenant people descended from Abraham, Isaac, and Jacob, were the first community for whom this account of their origins was preserved. An exact first circulation date or named recipient is not established. Biblical references: Genesis 12:1; Genesis 17:7; Genesis 35:10. book background
What
- What is the topic of this reading unit? Judah and Tamar. Read Genesis 38:1 through Genesis 38:26 as a connected unit. interpretation
- How does it contribute to the book? This opening unit introduces the chapter’s movement. Joseph's experiences lead to the preservation of Jacob's family in Egypt. The book closes with confidence about a future return, preparing the setting of Exodus. interpretation
When
- When are the events or message set? The narrative moves from creation through the generations of the patriarchs to Joseph's death. Those stages are narrated; a modern calendar for them requires additional chronological assumptions. book background
Where
- What is the book’s geographic setting? The narrative ranges from the world of the opening chapters through Mesopotamia and Canaan to Egypt. The selected passage's own place names determine its local setting. book background
- Where does the context start? This passage sits in Judah and Tamar (Genesis 38:1 to Genesis 38:26). Start reading at Genesis 38:1. An editorial reading unit, not a claim that the surrounding context stops here. Book background below applies to the shared passage; individual verses may need more specific explanation.
How
- How does this book connect with Jesus Christ? The later New Testament traces Jesus' genealogy through Abraham and connects the promise to Abraham with Christ. This is a canonical connection; it does not make every person or object in Genesis an explicit prediction of Jesus. See Matthew 1:1, Galatians 3:16. interpretation
- How should this book guide our response? Read God's promises with their named recipients and the actions of those recipients. The family narratives encourage trust and obedience while also exposing deception and wrongdoing; narrative description alone does not authorize imitation. interpretation
Cited: Genesis 38:1, Genesis 38:26, Matthew 1:1, Galatians 3:16
Who wrote it, and how we know
Related passages
- played the harlot Gen 34:31 Judg 19:2 Eccl 7:26 Jer 2:20 Jer 3:1,6,8 Ezek 16:15,28,41 Ezek 23:5,19,44 Hos 2:5
- let her Gen 20:3,7,9 Lev 20:10 Lev 21:9 Deut 22:21-27 Deut 24:16 2 Sam 12:5,7 Jer 29:22-23 Matt 7:1-5
Cross references from CrossReferences-org (CC BY 4.0).
Macro-Structure
See how this passage fits the chapter and the book.
Macro-Structure of Genesis 38
Genesis 1:1 Genesis 12:1 Genesis 50:24
The Birth of Perez and Zerah
Genesis 38:27–30FocusPreservation through suffering
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.
Macro-Structure of Genesis
Genesis 1:1 Genesis 12:1 Genesis 50:24
Creation and the nations
Genesis 1:1–11:26FocusBeginnings, rebellion, and judgment
Abraham and the promise
Genesis 11:27–25:18FocusCalling, covenant, and descendants
Isaac, Jacob, and Esau
Genesis 25:19–36:43FocusThe promise through a divided family
FocusPreservation through suffering
Suggested literary divisions. Headings summarize the passage; they are not part of the biblical text.